Logic Quotes

“I came from doing Wushu and other martial arts, and then I got into movies, and I had to learn that as well - the language of martial arts movie fighting. It's a different thing; it's a different kind of logic.”

“And are you going to explain why you consider competing with me to be the most sincere form of compliment?” “Of course I am,” Lightsong said. “My dear, have you ever known me to make an inflammatorily ridiculous statement without providing an equally ridiculous explanation to substantiate it?” “Of course not,” she agreed. “You are nothing if not exhaustive in your self-congratulatory made-up logic.” “I am rather exceptional in that regard.”

“If I wake up in the middle of the night and have an idea, I want to go to my computer and be able to do it. So I hired someone at Guitar Center to come over to my house and teach me Logic music program, and I learned it over a couple months.”

“Academics love the semicolon; their hankering after logic demands a division which is more emphatic than a comma, but not quite as absolute a demarcation as a full stop.”

“Fear can’t be reasoned with. Neither can hate. They’re like love. They’re almost identical emotions. That’s why Ares and Aphrodite like each other. Their twin sons – Fear and Panic – were spawned from both war and love.”

“Mark Zuckerberg has never really had pressure put on him. He's an engineer, and he's created this perfect system that is Facebook, and he's always been concerned about the internal beauty and logic of this creation that he's created. I don't think that the human implications of what he's created have often been apparent to him.”

“when there is no sound mind in the society people's thinking and their decisions, don’t always follow the natural flow of logic, because the society and the culture of the land has polluted the minds of ordinary people”

“All I know was that Dirva stayed with Liro in the days immediately after, and that it was Liro who slowly coaxed him back from the jaws of grief. Dirva had Liro, he had no one else, and it was then that I began to understand that the things we need from others make their own kind of sense, have their own logic, create their own legitimacy regardless of what we've been taught. If he hadn't had Liro, I am not sure Dirva would have been able to patch himself back together.I am grateful for this, but in the years since, I cannot help but wonder at the sacrifice it required of Liro. It is not easy to hold someone through their grief. It is hard to see someone you love in pain, in irreparable pain. It takes an extraordinary type of kindness, a rare patience, to let the loss run its course. We always want to help, but there are times when there is no help, and the pressure to take help only makes things harder on the ones trapped in mourning. I don't know what transpired between them. I don't. But I do know that Dirva left him without explanation, reappeared without warning, and that there was nothing for Liro to do but offer himself up. I never knew Liro well, but he seemed to me a very bright man. Like anyone who scraped a childhood by on the street and survived to adulthood, he had a watchfulness about him and an uncannily honed feel for other people. Liro knew the moment Dirva set foot in the City what he would need, and what he would take, and Liro let him take it anyway.”

“First, let no one rule your mind or body. Take special care that your thoughts remain unfettered... . Give men your ear, but not your heart. Show respect for those in power, but don't follow them blindly. Judge with logic and reason, but comment not. Consider none your superior whatever their rank or station in life. Treat all fairly, or they will seek revenge. Be careful with your money. Hold fast to your beliefs and others will listen.”

“I like absurdist aesthetics. There's something about dream logic that's really fascinating, how it interweaves with narrative.”

“The thing Tedros liked about girls is that they always started the conversation. Most of the time, his job was just to listen, ask questions, and try to understand what in God’s name was going on in their complicated little heads. He rarely had any idea what girls were talking about or why they made everything so torturous in their logic, so playing the role of the strong, silent type usually gave him time to catch up.”

“The more externally chaotic the world becomes, the more we need sound internal logic, especially when it comes to our emotions.”

“The paradoxical War on Terror is based on a kind of willed stupidity; the willed stupidity of wishful thinking. Only the logic of dreamwork can suture 'War' with 'Terror' in this way, since terrorists were, by classical definition, those without 'legitimate authority' to wage war.”

“The grand scheme of a life, maybe (just maybe), is not about knowing or not knowing, choosing or not choosing. Perhaps what is truly known can’t be described or articulated by creativity or logic, science or art — but perhaps it can be described by the most authentic and meaningful combination of the two: poetry: As Robert Frost wrote, a poem 'begins as a lump in the throat, a sense of wrong, a homesickness, a lovesickness. It is never a thought to begin with.'I recommend the following course of action for those who are just beginning their careers or for those like me, who may be reconfiguring midway through: heed the words of Robert Frost. Start with a big, fat lump in your throat, start with a profound sense of wrong, a deep homesickness, or a crazy lovesickness, and run with it.”

“Most of the mistakes in thinking are inadequacies of perception rather than mistakes of logic.”

“I dread naming pieces of music because being instrumental, most of the time the songs that I write are instrumental, I want the listener to make up their own story as to what it is and get the emotion pure without using logic.”

“Jericho lowered himself carefully to his knees. He covered his eyes and moved his lips like all the others, but he had no faith in any of it. Faith in mathematics, yes; faith in logic, of course; faith in the trajectory of the stars, yes, perhaps. But faith in a God, Christian or otherwise?”

“I constantly do puzzle books. Smash through them. My iPad's full of them. Logic puzzles. Bridges. Slitherlink.”

“This is a great trap of the twentieth century: on one side is the logic of the market, where we like to imagine we all start out as individuals who don't owe each other anything. On the other is the logic of the state, where we all begin with a debt we can never truly pay. We are constantly told that they are opposites, and that between them they contain the only real human possibilities. But it's a false dichotomy. States created markets. Markets require states. Neither could continue without the other, at least, in anything like the forms we would rec­ognize today.”

“Peter Brown, that great historian of early Christianity, has given the most cogent explanation for the arising of the cult of the saints in the late Roman world. He explains that the emphasis of early Christian preaching on judgment, on the human need for redemption from sin, brought to the minds of common people — among whom Christianity was early successful — their social and political condition. Having strictly limited powers to remedy any injustice they might suffer, or to clear themselves of any charges of wrongdoing, they turned, when they could, to their social betters in hope of aid. If a local patrician could befriend them — could be, at least for a time, their patron — then they had a chance, at least, of receiving justice or at least escaping punishment. “It is this hope of amnesty,” Brown writes, “that pushed the saint to the foreground as patronus. For patronage and friendship derived their appeal from a proven ability to render malleable seemingly inexorable processes, and to bridge with the warm breath of personal acquaintance the great distances of the late-Roman social world. In a world so sternly organized around sin and justice, patrocimium [patronage] and amicitia [friendship] provided a much-needed language of amnesty.”As this cult became more and more deeply entrenched in the Christian life, it made sense for there to be, not just feast days for individual saints, but a day on which everyone’s indebtedness to the whole company of saints — gathered around the throne of God, pleading on our behalf — could be properly acknowledged. After all, we do not know who all the saints are: no doubt men and women of great holiness escaped the notice of their peers, but are known to God. They deserve our thanks, even if we cannot thank them by name. So the logic went: and a general celebration of the saints seems to have begun as early as the fourth century, though it would only be four hundred years later that Pope Gregory III would designate the first day of November as the Feast of All Saints.”