Islam Quotes

“Above, in discussing the perceptive notions of Jesus, remarkable concepts of Plato or the highly introspective lessons of Gautama and Lao Tzu, it took considerable discussion to explore the meaning and relate it to How Life Works. Islam presents no such deep pool of thought to pierce.”

“The great majority of Americans do not know much about Islam but nonetheless fear it as violent, expansionist and alien to their society. The problem to overcome is not hatred, but ignorance.”

“In describing the ways that religious and other types of communities appropriate and understand their histories, among both fundamentalists and non-fundamentalists, the sociologist Anthony Giddens utilizes the term “reflexivity” and states that it is the characteristic of “all human action.” Reflexivity takes place when individuals and/or communities utilize their perceptions of their histories as a way of guiding their present and future actions. For Giddens, tradition is a means of “handling time and space, which asserts any particular activity or experience with the community of past, present, and future, these in turn being structured by recurrent social practices.” In light of this, tradition is a set of entities which religious communities and cultures continually reconstruct within certain parameters. Religions are not completely static in that almost every new generation reinvents the religious and cultural inheritance from the generations that preceded it.”

“The truth is that Islam is not like any other faith. It is the religious equivalent of fascism.”

“One's interest or need does not annul other's right.”

“The United States is not, and never will be, at war with Islam.”

“The hajj is one of the five essential practices of Islam; when they make the pilgrimage to Mecca, Muslims ritually act out the central principles of their faith.”

“The faith is not the problem, Bernadette. The problem is the faithful.”

“If the people of this religion are asked about the proof for the soundness of their religion, they flare up, get angry and spill the blood of whoever confronts them with this question. They forbid rational speculation, and strive to kill their adversaries. This is why truth became thoroughly silenced and concealed.”

“Philosopher, orator, apostle, legislator, warrior, conqueror of ideas, restorer of rational dogmas, of a cult without images, the founder of twenty terrestrial empires and of one spiritual empire: that is MUHAMMAD. As regards all the standards by which human greatness may be measured, we may well ask IS THERE ANY MAN GREATER THAN HE?”

“Boys will always be boys,’ he said. ‘The relationship obviously wasn’t meant to be.’ He told me I should trust that the break-up was for the best, even if I couldn’t see that yet. As with every form of suffering, heartache brings with it catharsis, and turns us into better human beings. ‘It is like an iron in the furnace that is beaten into shape,’ he said. These bad experiences were ultimately a good sign because God tests the ones He loves. That might be why He has so few friends,’ he added dryly. His words cheered me up a bit.”

“In the U.S., the FBI or the people I met from the Department of Justice might be ignorant about Islam or about the East more generally, but I felt they were less willing to make blanket judgments about Muslims. This caution was less evident with some of the authorities I met in India.”

“A cursory look at coverage of the so-called 'Free Tommy' brigade, centered around the alleged censorship of Tommy Robinson, a notorious anti-Islam campaigner, reveals how liberals shun defending the free-speech rights of the unpalatable.”

“I don't know that Islam has ever been a subject of anything that I've written. I think Muslims have often been, but those are two very different things.”

“Festivals and fasts are unhinged, traveling backward at a rate of ten days per year, attached to no season. Even Laylat ul Qadr, the holiest night in Ramadan, drifts--its precise date is unknown. The iconclasm laid down by Muhammed was absolute: you must resist attachment not only to painted images, but to natural ones. Ramadan, Muharram, the Eids; you associate no religious event with the tang of snow in the air, or spring thaw, or the advent of summer. God permeates these things--as the saying goes, Allah is beautiful, and He loves beauty--but they are transient. Forced to concentrate on the eternal, you begin to see, or think you see, the bones and sinews of the world beneath its seasonal flesh. The sun and moon become formidable clockwork. They are transient also, but hint at the dark planes that stretch beyond the earth in every direction, full of stars and dust, toward a retreating, incomprehensible edge”

“There's a certain amount of ambiguity in my background, what with intermarriages and conversions, but under various readings of three codes which I don’t much respect (Mosaic Law, the Nuremberg Laws, and the Israeli Law of Return) I do qualify as a member of the tribe, and any denial of that in my family has ceased with me. But I would not remove myself to Israel if it meant the continuing expropriation of another people, and if anti-Jewish fascism comes again to the Christian world—or more probably comes at us via the Muslim world—I already consider it an obligation to resist it wherever I live. I would detest myself if I fled from it in any direction. Leo Strauss was right. The Jews will not be 'saved' or 'redeemed.' (Cheer up: neither will anyone else.) They/we will always be in exile whether they are in the greater Jerusalem area or not, and this in some ways is as it should be. They are, or we are, as a friend of Victor Klemperer's once put it to him in a very dark time, condemned and privileged to be 'a seismic people.' A critical register of the general health of civilization is the status of 'the Jewish question.' No insurance policy has ever been devised that can or will cover this risk.”

“Extremism is no more the monopoly of Islam than it is the monopoly of other religions, including Christianity.”

“[T]here [is] no limit to what might not be achieved by an alliance between an imperial monarchy and revelations, if truly believed to be heaven-sent, of a prophet.”

“I think religion is very personal. I definitely identify as Muslim. I consider myself practicing, but I don't think people who observe me from the outside would think of me as devout, and that doesn't bother me because one of the beauties of Islam is the fact that it is personal: you read the Koran, and what you believe is what you believe.”

“I believe Islam was truly spread by example. So whatever good a Muslim does publicly will be seen - the same is true for the bad.”