Change Quotes

“There are people who will always want the genre, whatever it is, to stay traditional, to stay what it was like when you were 15 years old, but I just don't think music does that. Music is always changing and evolving, just like us as people.”

“I want you to forget what i told you earlier, I... I couldnt love someone like you. I hate you. I thought it the second i saw you in the park. You were just poison! Drinking bear in the morning, quoting some stupid tanka to me!You listening to other people talking all day just so you never have to reveal a thing about yourself! You knew who I was, I was just a kid! What were you thinking whats wrong with you?! If i'd know who you were I wouldnt have told you a thing about me or my dreams. You dont think I can do it! You dont think ill ever amount to anything! What is that why you didnt say anything to me? You though maybe you'd humor the little kid? Endulge his fantasies for a little while! Just string him along? Just say it ill never measure up to my dreams! You knew from the beggining you coul have just admitted it! But you played along. So tell me god damnit! Tell me that little kids should run along to school! Tell me that you hate me! Say it! Come on listener say something for a change! You loser! Its because you act like that. You never say what's important! You act like it's non of your buisness! You've been living your whole life alone!”

“It's good to be finally able to afford food for a change. It's good to move on from potatoes and tin soup.”

“Once upon a time there was an old country, wrapped up in habit and caution. We have to transform our old France into a new country and marry it to its time.”

“I have no idea what my persona would be. As far as I'm concerned, I'm changing all the time.”

“These two poles, the unconditional and the conditional, are absolutely heterogeneous, and must remain irreducible to one another. They are nonetheless indissociable: if one wants, and it is necessary, forgiveness to become effective, concrete, historic; if one wants it to arrive, to happen by changing things, it is necessary that this purity engage itself in a series of conditions of all kinds (psychosociological, political, etc.). It is between these two poles, irreconcilable but indissociable, that decisions and responsibilities are to be taken. Yet despite all the confusions which reduce forgiveness to amnesty or to amnesia, to acquittal or prescription, to the work of mourning or some political therapy of reconciliation, in short to some historical ecology, it must never be forgotten, nevertheless, that all of that refers to a certain idea of pure and unconditional forgiveness, without which this discourse would not have the least meaning. What complicates the question of ‘meaning’ is again what I suggested a moment ago: pure and unconditional forgiveness, in order to have its own meaning, must have no ‘meaning’, no finality, even no intelligibility. It is a madness of the impossible.”

“We're fortunate that our fans worldwide have really embraced our evolution. We know how lucky we are. We want to change people's lives. I'm not saying we're God's gift, but we're trying to make a difference.”

“So it was really cool just reinventing myself, changing my look, my image, my intensity, my ring-work style, everything that went along with it.”

“Interpersonal tensions can provide opportunities that transform an early childhood curriculum from pre-primary preparedness to sites of political practice.”

“Prayer seems to me a cry of weakness, and an attempt to avoid, by trickery, the rules of the game as laid down. I do not choose to admit weakness. I accept the challenge of responsibility. Life, as it is, does not frighten me, since I have made my peace with the universe as I find it, and bow to its laws. The ever-sleepless sea in its bed, crying out “how long?” to Time; million-formed and never motionless flame; the contemplation of these two aspects alone, affords me sufficient food for ten spans of my expected lifetime. It seems to me that organized creeds are collections of words around a wish. I feel no need for such. However, I would not, by word or deed, attempt to deprive another of the consolation it affords. It is simply not for me. Somebody else may have my rapturous glance at the archangels. The springing of the yellow line of morning out of the misty deep of dawn, is glory enough for me. I know that nothing is destructible; things merely change forms. When the consciousness we know as life ceases, I know that I shall still be part and parcel of the world. I was a part before the sun rolled into shape and burst forth in the glory of change. I was, when the earth was hurled out from its fiery rim. I shall return with the earth to Father Sun, and still exist in substance when the sun has lost its fire, and disintegrated into infinity to perhaps become a part of the whirling rubble of space. Why fear? The stuff of my being is matter, ever changing, ever moving, but never lost; so what need of denominations and creeds to deny myself the comfort of all my fellow men? The wide belt of the universe has no need for finger-rings. I am one with the infinite and need no other assurance.”

“I've come to terms with the fact that standing and screaming in someone's face about how wrong they are is never gonna make anyone change.”

“In the case of 'Fish,' I did the writing, design, and code all at the same time, so the form and the content were fused together. I'd change some words, get an idea, change some code, see if it worked, change more words, and so on.”

“Art indeed may not change anything, and yet on some very basic level, life is insupportable without it.”

“But because divorce was so unheard of in middle-class Indian society, people looked at divorcées with a sort of incredulous shock and wonder, as if they were somehow criminals. They were ostracized from everyday life because of an invisible scarlet D hovering over them. Meanwhile, Second Wave feminism in the United States was changing attitudes about how women were treated in the workplace and in society, and how unmarried women were perceived in particular. Women were challenging age-old notions of their place in the world. Western media was full of unafraid, smart American women who published magazines, were marching in DC, and were generally making a lot of noise. No such phenomenon had reached our Indian shores. I’m sure my mother had read about the ERA movement, Roe v. Wade, and bra burnings. She, too, wanted the freedom to earn a living in a country where she wouldn’t be a pariah because of her marital status. We could have a fighting chance at surviving independently in the United States, versus being dependent on her father or a future husband in India. Conservative as he was, my grandfather K. C. Krishnamurti, or “Tha-Tha,” as I called him in Tamil, had encouraged her to leave my father after he witnessed how she had been treated. He respected women and loved his daughter and it must have broken his heart to see the situation she had married into. He, too, wanted us to have a second chance at happiness. America, devoid of an obvious caste system and outright misogyny, seemed to value hard work and the use of one’s mind; even a woman could succeed there. My grandfather was a closet feminist.”

“Voting is the only way to make change in a democracy.”

“I know of no serious proposals that would change the way Social Security operates for today's seniors.”

“For reasons we don't have to get into, climate change has become an incredibly polarized issue in the United States. I think that is sad. My own personal view is that we're in a planetary emergency such has not been seen in 600,000 years.”

“The names of common flowers change from decade to decade, so I spent a lot of time with old outdated dictionaries, with awful flower names like 'mouse-eared chickweed.'”

“There is always something behind what is wrong and to change what is wrong, mind the things behind what is wrong! So many people are quick enough to see what is wrong only, and they criticize so blindly! When you see what is wrong, see why, who and what is behind what is wrong.”

“If you want to do something that really changes someone’s life, the best thing you can do is make the person you’re trying to help a participant in the process.”