Perception Quotes

“What we see depends mainly on what we look for.”

“Reality is just a matter of perception.”

“I am.I am grateful for my existence.I am grateful for being who I am.I know that what is, needs to be.I am grateful for knowing my divine nature.I am grateful for choosing to explore physicality.I am grateful for my choice of being, where I am.I am grateful for my choice of being kind and loving.I am grateful for all that I have,including those powers, which I am not aware of now,but I remember them in the eternal now.I am grateful for love and compassionI choose to act on.I am grateful for every being I interact with.I am grateful for all my creation.I am grateful for the perception of universal equality.I recognise everything and everyone as a reflection of one sourcewithin which all other sources are contained.I recognise myself as a part of oneness.I recognise myself as the source of my energy.I am grateful for our Mother Gaiawho feeds all her children.I am grateful for nourishing Gaiawith my joy and peace.I raise the feeling of gratitude within my loving heart.I allow the energy of gratitudeto lead all my stepsknowing that I am always led to lovewhen I practice love.”

“What’s the kindest thing you almost did? Is your fear of insomnia stronger than your fear of what awoke you? Are bonsai cruel? Do you love what you love, or just the feeling? Your earliest memories: do you look through your young eyes, or look at your young self? Which feels worse: to know that there are people who do more with less talent, or that there are people with more talent? Do you walk on moving walkways? Should it make any difference that you knew it was wrong �as you were doing it? Would you trade actual intelligence for the perception of being smarter? Why does it bother you when someone at the next table is having a conversation on a cell phone? How many years of your life would you trade for the greatest month of your life? What would you tell your father, if it were possible? Which is changing faster, your body, or your mind? Is it cruel to tell an old person his prognosis? Are you in any way angry at your phone? When you pass �a storefront, do you look at what’s inside, look at your reflection, or neither? Is there anything you would die for if no one could ever know you died for it? If you could be assured that money wouldn’t make �you any small bit happier, would you still want more money? What has �been irrevocably spoiled for you? If your deepest secret became public, �would you be forgiven? Is your best friend your kindest friend? Is it in any way cruel to give a dog a name? Is there anything you feel a need to confess? You know it’s a “murder of crows” and a “wake of buzzards” but it’s a what of ravens, again? What is it about death that you’re �afraid of? How does it make you feel to know that it’s an “unkindness �of ravens”?”

“As for everything else, so for a mathematical theory: beauty can be perceived but not explained.”

“Men would no longer be victims of nature or of their own largely irrational societies: reason would triumph; universal harmonious cooperation, true history, would at last begin. For if this was not so, do the ideas of progress, of history, have any meaning? Is there not a movement, however tortuous, from ignorance to knowledge, from mythical thought and childish fantasies to perception of reality face to face, to knowledge of true goals, true values as well as truths of fact? Can history be a mere purposeless succession of events, caused by a mixture of material factors and the play of random selection, a tale full of sound and fury signifying nothing? This was unthinkable. The day would dawn when men and women would take their lives in their own hands and not be self-seeking beings or the playthings of blind forces that they did not understand. It was, at the very least, not impossible to conceive that such an earthly paradise could be; and if conceivable we could, at any rate, try to march towards it. That has been at the centre of ethical thought from the Greeks to the Christian visionaries of the Middle Ages, from the Renaissance to progressive thought in the last century; and indeed, is believed by many to this day.”

“I haven’t been disingenuous in what I’ve said describing my perception of “truth” and “reality.” Certainly, I understand what is generally meant to be the “truth,” I understand this notion, but it’s not something I trust in, OK?The only answer that feels true (I said feels, not is) is that yes, the character Minnie is me, but she is not me. She is a projection of some tumult which originates within me, but she is not me. I use elements of myself, including my likeness, for the character, perhaps as Cindy Sherman uses herself in her work, but like Sherman’s photographs, the work itself is not any more about the creator than it is about everyone. I won’t deny that Minnie does things I have done, and that things happen to her that have happened to me, but she, unlike me, having been created, is who she is and will remain so, unchanged now. I make no attempt to create “documentary.” There is a process of dissociation that takes place when I make a story, I make creative decisions in a fugue state that I could hardly describe to you, but the end result is, I hope, a story with some meaning or resonance, something created, with a beginning, a middle and an end, an encapsulation of feeling and impression, but in no way a documentary of anything other than an “emotional truth.”If I told most interviewers that my work is “true” and that it is based on real events that occurred in my life, they would more readily accept this than they do the explanation I try to give. Sadly, what they would believe feels to me like a lie and a simplification of a process that is for me as complex and vague as life itself…”

“Only when we accept the fact that the world is never exactly as we see it through our individual lens of perception will we be able to accept ourselves or the mystery that is life itself.”

“The most fundamental exercise is self-observation, which is the catalyst for inner change, it will give self-knowledge and a clear mind and perception. Without it, the attempt to reach enlightenment and awaken consciousness is destined to fail.”

“In your imagination, 16,000 animals can fit into a boat that is only 440 feet long, 73 feet wide and 44 feet high. You can even decapitate a boy and then fit an elephant’s head on his headless body to bring him back to life. You can construct a demon with as many as ten heads and conceive him to be immortal unless he is hit at his navel. As far as your imagination is concerned, there is no boundary to perception.”

“The fault in our stars is the inability to see that the world falls in love with fantasy, fairytales and magic in movies. Even religion asks us to believe in the most unlikely of situations. However, despite all the great movies we love, we choose to see so many real life spiritual experiences as delusion, mania, psychosis or wishful thinking. Our society gives great devotion to the arts. However, they solve so many problems with realism, rather than giving into the possibilty of God's plan for a person, that doesn't involve their theological views about how God helps write his children's stories.”

“Perception, influenced by experience and knowledge creates an acceptable level of reality.”

“I think it's easier for the general public to embrace me in a negative way. You have people who already have a perception of me that says I'm a bad person.”

“Our personal experiences and mental reasoning skills establish the range of our perception of reality. Our physical and mental abilities determine the outer perimeter regarding what we can experience and learn. Our inaugurating dreams are unlimited by physical reality and our genetic composition. There will always be an unbridgeable rift between countless combinations of human dreams and the infinity of reality, unless we accept what we are without wishing to be something else.”

“Life flows as a whole, both inside and out, but you divide life with your mind, both inside and outside.”

“The impetus for 'Power' was me writing about my dad, who was an advertising executive and very interested in image. He thought that perception was reality and what people thought of you was what was real about you.”

“I would describe my comedy as my skewed comic perception of life.”

“Direct action meant that the goal of any and all of these activities was to provide ways for people to get in touch with their own powers and capacities, to take back the power of naming themselves and their lives. It was to be distinguished from more conventional political activity even in a democratic system. Instead of attempting to make change by forming interest groups to pressure politicians, anarchists insisted that we learn to think and act for ourselves by joining together in organizations in which our experience, our perception, and our activity can guide and make the change. Knowledge does not precede experience, it flows from it: "We begin by deciding to work, and through working, we learn ... We will learn how to live in libertarian communism by living in it." People learn how to be free only by exercising freedom: "We are not going to find ourselves ... with people ready-made for the future ... Without the continued exercise of their faculties, there will be no free people ... The external revolution and the internal revolution presuppose one another, and they must be simultaneous in order to be successful.”

“We are happy when people/things conform and unhappy when they don't. People and events don't disappoint us, our models of reality do. It is my model of reality that determines my happiness or disappointments.”

“Those of us who make movies play with perception and reality; those who watch our films are responsible for making sense of it.”