Morality Quotes

“When the dust settles and we look back,will we be okay with what we see?" End Times Alaska by Craig Martelle”

“On a lighter but serious side I believe that homework was meant for parents to take a keen interest in the studies of children rather than leave it completely for the teacher. This way the parent child communication also developed. However with the passage of time the world become more mechanical and commercial. Quality time suffixed for quantity time and homework became a means of earning for many an educated unemployed teachers. How sad we sure have progressed but yet in many ways have lost our basic values, ethics and morality. It’s time to wake up and DO OUR HOMEWORK.”

“Only the descent into the hell of self-knowledge can pave the way to godliness.”

“Conscience, Christ, and the gift of faith make evil men uneasy in their sin. They feel that if they could drive Christ from the earth, they would be free from "moral inhibitions." They forget that it is their own nature and conscience which makes them feel that way. Being unable to drive God from the heavens, they would drive his ambassadors from the earth. In a lesser sphere, that is why many men sneer at virtue--because it makes vice uncomfortable.”

“I’ll walk, but not in old heroic traces,And not in paths of high morality,And not among the half-distinguished faces,The clouded forms of long-past history.I’ll walk where my own nature would be leading:It vexes me to choose another guide:Where the grey flocks in ferny glens are feeding;Where the wild wind blows on the mountain side.”

“The sturdiest pillars of human morality are compassion and a sense of justice.”

“A good novel tells us the truth about its hero; but a bad novel tells us the truth about its author.”

“UNDIVIDEDI am for One world undivided. One world without fear and corruption. One world ruled by Truth and Justice. I am forOne peaceful world for all,Where hate has been overcome by love,And everyone is guided only By their conscience.”

“Ultimate prosperity is one's value within. It takes a man of depth, morality, and charm to be envied yet without a sign of wealth or romance. A passion to prove such inner worth is his permission to achieve whatever he desires.”

“Who is to blame? The filth peddler, of course, but even more than this vulgar entertainer, the filth consumer, the public. So long as men are corrupt and revel in sewer filth, entertainers will sell them what they want. Laws may be passed, arrests may be made, lawyers may argue, courts may sentence and jails may harbor men of corrupt minds, but pornography and allied insults to decency will never cease until men have cleansed their minds and cease to require and pay for such vile stuff. When the customer is sick and tired of being drowned in filth by the comedians, he will not pay for that filth and its source will dry up.”

“So how does God affect justice in this life/economy/reality? A lightening bolt, an angel of death, or by the hand of a human being?"~R. Alan Woods [2012]”

“All the social ills thatlaw presumes to correct exist because people are not free tolearn and grow.”

“Morals do exist outside of organized religion, and the ‘morality’ taught by many of these archaic systems is often outdated, sexist, racist, and teaches intolerance and inequality. When a parent forces a child into a religion, the parent is effectively handicapping his or her own offspring by limiting the abilities of the child to question the world around him or her and make informed decisions. Children raised under these conditions will mature believing that their religion is the only correct one, and, in the case of Christianity, they will believe that all who doubt their religion’s validity will suffer eternal damnation. This environment is one that often breeds hate, ignorance, and ‘justified’ violence.”

“My thoughts on the descent of our moral prejudices – for that is what this polemic is about – were first set out in a sketchy and provisional way in the collection of aphorisms entitled Human, All Too Human. A Book for Free Spirits, which I began to write in Sorrento during a winter that enabled me to pause, like a wanderer pauses, to take in the vast and dangerous land through which my mind had hitherto travelled. This was in the winter of 1876–7; the thoughts themselves go back further. They were mainly the same thoughts which I shall be taking up again in the present essays – let us hope that the long interval has done them good, that they have become riper, brighter, stronger and more perfect! The fact that I still stick to them today, and that they themselves in the meantime have stuck together increasingly firmly, even growing into one another and growing into one, makes me all the more blithely confident that from the first, they did not arise in me individually, randomly or sporadically but as stemming from a single root, from a fundamental will to knowledge deep inside me which took control, speaking more and more clearly and making ever clearer demands. And this is the only thing proper for a philosopher. We have no right to stand out individually: we must not either make mistakes or hit on the truth individually. Instead, our thoughts, values, every ‘yes’, ‘no’, ‘if ’ and ‘but’ grow from us with the same inevitability as fruits borne on the tree – all related and referring to one another and a testimonial to one will, one health, one earth, one sun. – Do you like the taste of our fruit? – But of what concern is that to the trees? And of what concern is it to us philosophers? . . .”

“We have no need of other worlds. We need mirrors. We don't know what to do with other worlds. A single world, our own, suffices us; but we can't accept it for what it is.”

“At the foundation of moral thinking lie beliefs in statements the truth of which no further reason can be given.”

“All breathing, existing, living, sentient creatures should not be slain, nor treated with violence, nor abused, nor tormented, nor driven away.”

“It isn't the evil and indecent who are flung down into the depths, no! Oh, no! The evil and decisive fling down those who are moral, honest and noble but maladroit, hesitant and full of scruples.”

“Capitalism actually encourages morality because capitalism can't function well if people can't trust each other and people aren't honest, if a deal isn't a deal.”

“There are many who consider as an injury to themselves any conduct which they have a distaste for, and resent it as an outrage to their feelings; as a religious bigot, when charged with disregarding the religious feelings of others, has been known to retort that they disregard his feelings, by persisting in their abominable worship or creed. But there is no parity between the feeling of a person for his own opinion, and the feeling of another who is offended at his holding it; no more than between the desire of a thief to take a purse, and the desire of the right owner to keep it. And a person's taste is as much his own peculiar concern as his opinion or his purse. It is easy for any one to imagine an ideal public, which leaves the freedom and choice of individuals in all uncertain matters undisturbed, and only requires them to abstain from modes of conduct which universal experience has condemned. But where has there been seen a public which set any such limit to its censorship? or when does the public trouble itself about universal experience. In its interferences with personal conduct it is seldom thinking of anything but the enormity of acting or feeling differently from itself; and this standard of judgment, thinly disguised, is held up to mankind as the dictate of religion and philosophy, by nine tenths of all moralists and speculative writers. These teach that things are right because they are right; because we feel them to be so. They tell us to search in our own minds and hearts for laws of conduct binding on ourselves and on all others. What can the poor public do but apply these instructions, and make their own personal feelings of good and evil, if they are tolerably unanimous in them, obligatory on all the world?”