Guilt Quotes

“I never quit. The times when I have quit in the past because I couldn't face trying harder have stayed with me, and the guilt is not worth it.”

“I think sci-fi films have become rather bleak, and understandably so - I think we've made some big mistakes globally with how we're developing, and we deal with that guilt by creating these very dystopian futures in films.”

“So that’s why I say ‘never have anything you can’t walk away from.’ Especially a woman. For them, because this is a dangerous life we lead and you never know if or when it will blow back on those close to you.""And for you, because trust me when I tell you there exists no greater perdition than the guilt of causing the death of someone you love.”

“When you are doing endurance swimming you just need to take in as many carbs as possible to put on as much weight as you can. Basically you can eat whatever you want, which can be quite fun. Everything is guilt-free.”

“When lovely woman stoops to folly, and finds too late that men betray, what charm can soothe her melancholy, what art can wash her guilt away?”

“In the irresistible logic of guilt, one evil leads to another, one sin is developed out of another. There is nothing abrupt, nothing casual in the process. The road to sin is smooth, because an army of transgressions has passed over it. When such a development takes place, the community is filled with consternation. Men meet each other and say, "Have you heard what has happened? Mr. A. has turned out a defaulter. Mr. B. has been robbing his bank. How could he have done it?" Alas! he did it long ago, when he took the first step, when he diverged a very little way from the path of right. After that, every other step was easy, natural, and logical.”

“one of the central themes associated with developing a sense of authenticity involves inventing plausible narratives of self. For instance, Charles Taylor (1992) argues that the modern desire for authenticity is often prompted by a feeling that our life is shattered and it is difficult, if not impossible, to piece our life together in a meaningful way. He suggests that reclaiming authenticity would entail the provision of a space where we can once again craft coherent narratives that bind our life together.”

“Looks sure can be deceiving: not every ‘ugly’ person is a ‘bad’ person (or is guilty of whatever it is that they are accused of).”

“Food, love, career, and mothers, the four major guilt groups.”

“Paulo noticed the creature’s swift and frantic breathing and the drop of red staining the ground beneath, but above all he saw the bird’s uppermost eye, wide open and fixed on his. That single eye reflected panic and despair on a scale he had never before witnessed. It was both tiny and enormous, and with every passing moment it seemed to expand, encompassing the trees, the landscape, the sky. That look stilled the wind and darkened the day and, at a glance, transformed a moment of ecstasy into a bottomless pit of guilt."From "The Algorithm of Power", Part 3: The Paulo Fontana Story”

“Death was silence, loss, guilt. And anger. But life led that way, anyway. From birth, it was a slow, long march to the grave. Who said that? She couldn’t remember now. But it was true. They were born dying. If they were very lucky, the dying was called aging. They reached toward if as if they were satellites in unstable orbits. And then when they got there, they were just dead. One moment in time separated the living from the ghosts.”

“Adam returned his gaze to the cross. The Jesus was hurting. Guilt simmered and then boiled in him. Jesus had a whole world of suffering and horror to worry about and here Adam was in all his punk puniness. He didn't want to add to Jesus's burdens, but...'Sorry about that. Look, I know you're busy and I don't want to get greedy with your time, but still, if you could just help me... If you could find a minute, please, please, please, dear sweet Jesus, fix me.”

“Strictly speaking, there is no such thing as collective memory--part of the same family of spurious notions as collective guilt. But there is collective instruction....What is called collective memory is not a remembering but a stipulating: that this is important, and this is the story about how it happened, with the pictures that lock the story in our minds.”

“...Because the sacred fire that lights all nature liveliest of all in its own image glows. All these prerogatives the human creature possesses, and if one of them should fail, he must diminish from his noble stature. Sin only can disenfranchise him, and veil his likeness to the Highest Good; whereby the light in him is lessened and grows pale. Ne'er can he win back dignities so high till the void made by guilt be all filled in with just amends paid for by illicit joy. Now, when your nature as a whole did sin in its first root, it lost these great awards, and lost the Eden of its origin; nor might they be recovered afterwards by any means, as if thou search thou'lt see, except by crossing one of these two fords; either must God, of his sole courtesy, remit, or man must pay with all that's his, the debt of sin in its entirety. Within the Eternal Counsel's deep abyss rivet thine eye, and with a heed as good as thou canst give me, do thou follow this. Man from his finite assets never could make satisfaction; ne'er could he abase him so low, obey thereafter all he would, as he'd by disobedience sought to raise him; and for this cause man might not pay his due himself, nor from the debtor's roll erase him. Needs then must God, by his own ways, renew man's proper life, and reinstate him so; his ways I say - by one, or both of two. And since the doer's actions ever show more gracious as the style of them makes plain the goodness of the heart from which they flow, that most high Goodness which is God was fain - even God, whose impress Heaven and earth display - by all His ways to lift you up again; nor, between final night and primal day, was e'er proceeding so majestical and high, nor shall not be, by either way; for God's self-giving, which made possible that man should raise himself, showed more largesse than if by naked power He'd cancelled all; and every other means would have been less than justice, if it had not pleased God's Son to be humiliate in fleshliness.”

“Creative exhaustion is first cousin to writer’s block. First off, I try to accept that when it hits, I am not wasting time, but preparing myself to return to work. I blog more. I do something different, like answering this question. If I can’t force myself to finish a story, then perhaps it was not worth finishing. If I have to push rather than let it flow, it won’t be as good as if I take more time, mess around in the garden and try to shove the guilt deep into the compost pile. I am still a writer so long as I am thinking!”

“...-the two look at each other - one full of guilt - other full of pain - both full of unhappiness.”

“All European writers are ‘slaves of their baptism,’ if I may paraphrase Rimbaud; like it or not, their writing carries baggage from an immense and almost frightening tradition; they accept that tradition or they fight against it, it inhabits them, it is their familiar and their succubus. Why write, if everything has, in a way, already been said? Gide observed sardonically that since nobody listened, everything has to be said again, yet a suspicion of guilt and superfluity leads the European intellectual to the most extreme refinements of his trade and tools, the only way to avoid paths too much traveled. Thus the enthusiasm that greets novelties, the uproar when a writer has succeeded in giving substance to a new slice of the invisible; merely recall symbolism, surrealism, the ‘nouveau roman’: finally something truly new that neither Ronsard, nor Stendahl , nor Proust imagined. For a moment we can put aside our guilt; even the epigones begin too believe they are doing something new. Afterwards, slowly, they begin to feel European again and each writer still has his albatross around his neck.”

“No settled family or community has ever called its home place an “environment.” None has ever called its feeling for its home place “biocentric” or “anthropocentric.” None has ever thought of its connection to its home place as “ecological,” deep or shallow. The concepts and insights of the ecologists are of great usefulness in our predicament, and we can hardly escape the need to speak of “ecology” and “ecosystems.” But the terms themselves are culturally sterile. They come from the juiceless, abstract intellectuality of the universities which was invented to disconnect, displace, and disembody the mind. The real names of the environment are the names of rivers and river valleys; creeks, ridges, and mountains; towns and cities; lakes, woodlands, lanes roads, creatures, and people.And the real name of our connection to this everywhere different and differently named earth is “work.” We are connected by work even to the places where we don’t work, for all places are connected; it is clear by now that we cannot exempt one place from our ruin of another. The name of our proper connection to the earth is “good work,” for good work involves much giving of honor. It honors the source of its materials; it honors the place where it is done; it honors the art by which it is done; it honors the thing that it makes and the user of the made thing. Good work is always modestly scaled, for it cannot ignore either the nature of individual places or the differences between places, and it always involves a sort of religious humility, for not everything is known. Good work can be defined only in particularity, for it must be defined a little differently for every one of the places and every one of the workers on the earth.The name of our present society’s connection to the earth is “bad work” – work that is only generally and crudely defined, that enacts a dependence that is ill understood, that enacts no affection and gives no honor. Every one of us is to some extent guilty of this bad work. This guilt does not mean that we must indulge in a lot of breast-beating and confession; it means only that there is much good work to be done by every one of us and that we must begin to do it.”

“Healing is not healed.Numbed is not healed.Healing takes time.Healing takes patience.Healing takes love.Healing sometimes triggers anger or sadness or sorrow or guilt or regret.Long suppressed.Long unaddressedSo we make up that healing is wrong,useless and to be avoidedAnd we head back to numbingAnd look for love and connectionWith the numbed and suppressed,unaddressed and repressed...Give space for the damageGive space for the healingLet the healing begin and begin and begin.........”

“I see you kneeling in church—stained only by colored windows”