God Quotes

“There appears to be a fifth way, that of eminence. According to this I argue that it is incompatible with the idea of a most perfect being that anything should excel it in perfection (from the corollary to the fourth conclusion of the third chapter) . Now there is nothing incompatible about a finite thing being excelled in perfection; therefore, etc. The minor is proved from this, that to be infinite is not incompatible with being; but the infinite is greater than any finite being. Another formulation of the same is this. That to which intensive infinity is not repugnant is not all perfect unless it be infinite, for if it is finite, it can be surpassed, since infinity is not repugnant to it. But infinity is not repugnant to being, therefore the most perfect being is infinite.The minor of this proof, which was used in the previous argument, [1] cannot, it seems, be proven *a priori*. For, just as contradictories by their very nature contradict each other and their opposition cannot be made manifest by anything more evident, so also these terms [viz. "being" and "infinite"] by their very nature are not repugnant to each other. Neither does there seem to be any way of proving this except by explaining the meaning of the notions themselves. "Being" cannot be explained by anything better known than itself. "Infinite" we understand by means of finite. I explain "infinite" in a popular definition as follows: The infinite is that which exceeds the finite, not exactly by reason of any finite measure, but in excess of any measure that could be assigned.—[2] The following persuasive argument can be given for what we intend to prove. Just as everything is assumed to be possible if its impossibility is not apparent, so also all things are assumed to be compatible if their incompatibility is not manifest. Now there is no incompatibility apparent here, for it is not of the nature of being to be finite; nor does finite appear to be an attribute coextensive with being. But if they were mutually repugnant, it would be for one or the other of these reasons. The coextensive attributes which being possesses seem to be sufficiently evident.—[3] A third persuasive argument is this. Infinite in its own way is not opposed to quantity (that is, where parts are taken successively); therefore, neither is infinity, in its own way, opposed to entity (that is, where perfection exists simultaneously) .—[4] If the quantity characteristic of power is simply more perfect than that characteristic of mass, why is it possible to have an infinity [of parts] in mass and not an infinite power? And if an infinite power is possible, then it actually exists (from the fourth conclusion of the third chapter).—[5] The intellect, whose object is being, finds nothing repugnant about the notion of something infinite. Indeed, the infinite seems to be the most perfect thing we can know. Now if tonal discord so easily displeases the ear, it would be strange if some intellect did not clearly perceive the contradiction between infinite and its first object [viz. being] if such existed. For if the disagreeable becomes offensive as soon as it is perceived, why is it that no intellect naturally shrinks from infinite being as it would from something out of harmony with, and even destructive of, its first object?"—from_A Treatise on God as First Principle_, 4.63-4.64”

“If you really know how great a competition it is to enter into the Kingdom of God is, you would have increased your competitive power greatly in your pursuit for the Kingdom of God”

“Please God, let your face shine in glory on us.”

“I remember the general anxiety of teenager, and I remember establishing some sort of appearance based on what my peers would think. And cliques, oh my God, the worst. The worst!”

“If you please God, it does not matter whom you displease. And if you displease Him, it does not matter whom you please.”

“Belief in God puts our life on autopilot. We know that someone up there is watching us and is in control. Losing our faith puts off the autopilot, we have to run it manually, and check if everything is alright for ourselves. No wonder religion has a wide appeal; most of us are lazy and would like a supreme being to be in charge”

“God knows you very well”

“THE CONSCIOUS HUMANYou are not just white,but a rainbow of colors.You are not just black,but golden.You are not just a nationality,but a citizen of the world.You are not just for the right or left,but for what is right over the wrong.You are not just rich or poor,but always wealthy in the mind and heart.You are not perfect, but flawed.You are flawed, but you are just.You may just be conscious human,but you are also a magnificentreflection of God.Suzy Kassem“The Conscious Human” Poetry by Suzy Kassem”

“Death wasn't part of God's original plan for humanity, and the Bible calls death an enemy - the last enemy to be destroyed.”

“When God appoints the gospel of his Son as the universal remedy for the guilt and corruption of mankind, and we diminish that, the gospel is diminished. And you cannot diminish the gospel without being diminished yourself.”

“But today, government is taking those rights from us, pretending that it gives us our rights. Indeed, those rights come from God, and it was recognized throughout our history as such.”

“Lucinda might sneak from her own house at midnight to place a wager somewhere else, but she dared not touch the pack that lay in her own sideboard. She knew how passionate he had become about his 'weakness.' She dared not even ask him how it was he had reversed his opinions on the matter. But, oh, how she yearned to discuss it with him, how much she wished to deal a hand on a grey wool blanket. There would be no headaches then, only this sweet consummation of their comradeship.But she said not a word. And although she might have her 'dainty' shoes tossed to the floor, have her bare toes quite visible through her stockings, have a draught of sherry in her hand, in short appear quite radical, she was too timid, she thought, too much a mouse, to reveal her gambler's heart to him. She did not like this mouselike quality. As usual, she found herself too careful, too held in.Once she said: 'I wish I had ten sisters and a big kitchen to laugh in.'Her lodger frowned and dusted his knees.She thought: He is as near to a sister as I am likely to get, but he does not understand.She would have had a woman friend so they could brush each other's hair, and just, please God, put aside this great clanking suit of ugly armor.She kept her glass dreams from him, even whilst she appeared to talk about them. He was an admiring listener, but she only showed him the opaque skin of her dreams--window glass, the price of transporting it, the difficulties with builders who would not pay their bills inside six months. He imagined this was her business, and of course it was, but all the things she spoke of were a fog across its landscape which was filled with such soaring mountains she would be embarrassed to lay claim to them. Her true ambition, the one she would not confess to him, was to build something Extraordinary and Fine from glass and cast iron. A conservatory, but not a conservatory. Glass laced with steel, spun like a spider web--the idea danced around the periphery of her vision, never long enough to be clear. When she attempted to make a sketch, it became diminished, wooden, inelegant. Sometimes, in her dreams, she felt she had discovered its form, but if she had, it was like an improperly fixed photograph which fades when exposed to daylight. She was wise enough, or foolish enough, to believe this did not matter, that the form would present itself to her in the end.”

“A man’s life is not qualified by how much wealth, power, pleasure or control he has, but by the values of godliness he possesses.”

“God gives us not only the truth but also the ability to believe it”

“Where God gives opportunity for preaching it is more than likely that he has some people to convert. Usually the Word of God takes root among some, though often in but a few.”

“Nothing reflects so much honor on a workman as a trial of his work and its endurance of it. So it is with God. It honors Him when His saints preserve their integrity.”

“Dear God, I ask that today and every day that follows you wash any anger from my heart. I desperately want to look at the world differently. Please help me understand that this anger is hurting me more than anyone else. Teach me to find love in every situation and then to find peace in my heart for the rest of my life. In Jesus’s name, amen.”

“When you pay attention to man, God also reciprocates with His attention”

“The principles of storytelling are immutable, explaining why we see shards of ourselves in other people’s stories. All enduring stories predicate its themes upon humankind’s ability to exercise free will. Without a character’s ability to make choices of how to act, there can be no story. In absence of free will, there is no humanity. Only after God evicted them from the Garden of Eden, could Adam and Eve experience what it means to be human.”

“While the impostor draws his identity from past achievements and the adulation of others, the true self claims identity in its belovedness. We encounter God in the ordinariness of life: not in the search for spiritual highs and extraordinary, mystical experiences but in our simple presence in life.”