Feminism Quotes

“I don’t think male gamers are more or less sexist than non-gamers. Sexism is unfortunately still a large problem in our culture overall. It is not unique to gaming. Have a pretty girl walk by a construction site in a mini-skirt and you’ll see that. For anyone to imply that male gamers are somehow inherently more sexist than the rest of society smacks of insincerity or naiveté.”

“I put in no claims either for happiness, for gratification, or even for the common comforts of life: yet, surely, I had a right to exist!”

“Cixi’s lack of formal education was more than made up for by her intuitive intelligence, which she liked to use from her earliest years. In 1843, when she was seven, the empire had just finished its first war with the West, the Opium War, which had been started by Britain in reaction to Beijing clamping down on the illegal opium trade conducted by British merchants. China was defeated and had to pay a hefty indemnity. Desperate for funds, Emperor Daoguang (father of Cixi’s future husband) held back the traditional presents for his sons’ brides – gold necklaces with corals and pearls – and vetoed elaborate banquets for their weddings. New Year and birthday celebrations were scaled down, even cancelled, and minor royal concubines had to subsidise their reduced allowances by selling their embroidery on the market through eunuchs. The emperor himself even went on surprise raids of his concubines’ wardrobes, to check whether they were hiding extravagant clothes against his orders. As part of a determined drive to stamp out theft by officials, an investigation was conducted of the state coffer, which revealed that more “than nine million taels of silver had gone missing. Furious, the emperor ordered all the senior keepers and inspectors of the silver reserve for the previous forty-four years to pay fines to make up the loss – whether or not they were guilty. Cixi’s great-grandfather had served as one of the keepers and his share of the fine amounted to 43,200 taels – a colossal sum, next to which his official salary had been a pittance. As he had died a long time ago, his son, Cixi’s grandfather, was obliged to pay half the sum, even though he worked in the Ministry of Punishments and had nothing to do with the state coffer. After three years of futile struggle to raise money, he only managed to hand over 1,800 taels, and an edict signed by the emperor confined him to prison, only to be released if and when his son, Cixi’s father, delivered the balance.The life of the family was turned upside down. Cixi, then eleven years old, had to take in sewing jobs to earn extra money – which she would remember all her life and would later talk about to her ladies-in-waiting in the court. “As she was the eldest of two daughters and three sons, her father discussed the matter with her, and she rose to the occasion. Her ideas were carefully considered and practical: what possessions to sell, what valuables to pawn, whom to turn to for loans and how to approach them. Finally, the family raised 60 per cent of the sum, enough to get her grandfather out of prison. The young Cixi’s contribution to solving the crisis became a family legend, and her father paid her the ultimate compliment: ‘This daughter of mine is really more like a son!’Treated like a son, Cixi was able to talk to her father about things that were normally closed areas for women. Inevitably their conversations touched on official business and state affairs, which helped form Cixi’s lifelong interest. Being consulted and having her views acted on, she acquired self-confidence and never accepted the com“common assumption that women’s brains were inferior to men’s. The crisis also helped shape her future method of rule. Having tasted the bitterness of arbitrary punishment, she would make an effort to be fair to her officials.”

“Speak gently but look out for your rights.”

“It is amazing what a woman can do if only she ignores what men tell her she can't.”

“Then he started his period.One week in bed.Two doctors in.Three painkillers four times a day.And later a letter to the powers-that-bedemanding full-paid menstrual leave twelve weeks per year.”

“As I started to think about how I can claim feminism while also acknowledging my humanity and my imperfections, 'bad feminism' simply seemed like the best answer.”

“America- often called the land of milk and honey- tends to be sweeter, more generous to those who don't rock the boat. Sarah Mullen”

“If we are serious about change, we have to dig - preferably with plenty of company and with a full appreciation of the fact that although we did not start the fire, it belongs to us now.”

“Asking men to cut away their “feminine” traits asks them to cut away half their humanity, just as asking women to suppress their “masculine” traits asks them to deny their full autonomy.What makes us human is not one or the other—the fist or the open palm—it’s our ability to embrace both, and choose the appropriate action for the situation we’re in. Because to deny one half—to burn down the world or refuse to defend the world from those who would burn it—is to deny our humanity and become something less than human.”

“The central question is not: what is force and what is freedom? That is a good question, but in the realm of human cruelty - the realm of history - it is utterly abstract. The central question is: why is force never acknowledged as such when used against the racially or sexually despised? Nazi terror used against the Jews is not in dispute. Still, there is an almost universal - and intrinsically anti-Semitic - conviction that the Jews went voluntarily to the ovens. Rational discourse on how the Jews were terrorized does not displace or transform this irrational conviction. And similarly, no matter what force is used against women as a class or as individuals, the universal conviction is that women want (either seek out or assent to) whatever happens to them, however awful, dangerous, destructive, painful, or humiliating. A statement is made about the nature of the Jew, the nature of the woman. The nature of each and both is to be a victim. A metaphysical victim is never forced, only actualized.”

“Significantly, romantic friendships can coexist with the fact of partners' marrying because their reason for being is not to replace marriage but to open the possibility of sustained, committed true love existing among friends, and not just same-sex friends. No matter that our chosen relationship commitments change. Those of us who have long-term romantic friendships, some that have lasted longer than any of our marriages or partnerships, do not fear that these commitments will falter if we create primary bonds.”

“I like incidents of that sort, when forces that are usually so sneaky and hard to point out slither out of the grass and are as obvious as, say, an anaconda that's eaten a cow or an elephant turd on the carpet.”

“Souraya thought those days that she knew so many songs about the misery of love because pain kept love within the boundaries of time, and knowable, whereas what she was experiencing passed beyond the horizon of birth and death; it was like the eternal life the prophets spoke of. A gesture, a kiss, a task, a sentence had a golden elemental endlessness, like the scenes in the murals painted in the island houses.”

“Burning Woman is a powerful image. A role model. A metaphor. A warning. A source of power. She is Feminine power incarnate.”

“From Mozambique to Chad, South Africa and Liberia, Sierra Leone to Burkina Faso, feminism is the buzzword for a generation of women determined to change the course of the future for themselves and their families.”

“It's not new, our valuation of young female people for how they can serve, satisfy, and satiate. Our girls are both the platter and the meal, and we eat them up--we eat their meat, we lap up their sweetness, we covet and control and consume.”

“I don't need the aid of a clever man to teach me how to live. I can find it out for myself.”

“The feminists had destroyed the old image of woman, but they could not erase the hostility, the prejudice, the discrimination that still remained.”

“Some women I talk to are so frightened of growing old. I sense their desperation. They say things like I m not going to live to be old I m not going to live to be dependent. The message young women get from youth culture is that it s wonderful to be young and terrible to grow old. If you think about it it s an impossible dilemma how can you make a good start in life if you are being told at the same time how terrible the finish is Because of ageism many women don t fully commit themselves to living life until they can no longer pass as young. They live their lives with one foot in life and one foot outside it. With age you resolve that. I know the value of each day and I m living with both feet in life. I m living much more fully... The power of the old woman is that because she s outside the system she can attack. And I am determined to attack it. One of the ways in which I am particularly conscious of this stance is when I go down the street. People expect me to move over which means to step on the grass or off the curb. I just woke up one day to the fact that I was moving over. I have no idea how many years I ve been doing that. Now I never move over. I simply keep walking. And we hit full force because the other person is so sure that I am going to move over that he isn t even paying any attention and we simply ram each other. If it s a man with a woman he shows embarrassment because he s just knocked down a five foot seventy year old woman and so he quickly apologises. But he s startled he doesn t understand why I didn t move over he doesn t even know how I got there where I came from. I am invisible to him despite the fact that I am on my own side of the street simply refusing to give him that space he assumes is his”