Fear Quotes

“Most elected officials don't want you to know about the world of political fundraising because they fear that it paints an unflattering portrait of public life.”

“I remember doing a shoot for Herb Ritts, hanging off the Eiffel Tower - that wasn't your usual day at the office. It was terrifying, and in the end, you couldn't really tell how high I was because the photographer was scared of heights, so he was quite far away from me.”

“What fearful shapes and shadows beset his path amidst the dim and ghastly glare of a snowy night!”

“Noam Chomsky has a book, which I read for the first time when I was in Spain, called 'Fear of Democracy'. There is your answer. Fear of democracy. In Honduras, they had a sham democracy. It was run by elites, what was called a liberal democracy, but in reality was a false democracy.”

“The most important thing in life is to dare. The most complicated thing in life is to be afraid. The smartest thing in the world is to try to be a moral person.”

“What do you suppose it means?'[Bastian] asked. ""DO WHAT YOU WISH.'" That must mean I can do anything I feel like. Don't you think so? All at once Grograman's face looked alarmingly grave, and his eyes glowed. 'No,' he said in his deep, rumbling voice. 'It means that you must do what you really and truly want. And nothing is more difficult.' 'What I really and truly want? What do you mean by that?' 'It's your own deepest secret and you yourself don't know it.' 'How can I find out?' 'By going the way of your wishes, from one to another, from first to last. It will take you to what you really and truly want.' 'That doesn't sound so hard,' said Bastian. 'It's the most dangerous of all journeys.' 'Why?' Bastian asked. 'I'm not afraid.' 'That isn't it,' Grograman rumbled. 'It requires the greatest honesty and vigilance, because there's no other journey on which it's so easy to lose yourself forever.”

“When we retire at night, we constructively review our day. Were we resentful, selfish, dishonest or afraid? Do we owe an apology? Have we kept something to ourselves which should be discussed with another person at once? Were we kind and loving toward all? What could we have done better? Were we thinking of ourselves most of the time? Or were we thinking of what we could do for others, of what we could pack into the stream of life? But we must be careful not to drift into worry, remorse or morbid reflection, for that would diminish our usefulness to others. After making our review we ask God’s forgiveness and inquire what corrective measures should be taken.On awakening let us think about the twenty-four hours ahead. We consider our plans for the day. Before we begin, we ask God to direct our thinking, especially asking that it be divorced from self-pity, dishonest or self-seeking motives. Under these conditions we can employ our mental faculties with assurance, for after all God gave us brains to use. Our thought-life will be placed on a much higher plane when our thinking is cleared of wrong motives.In thinking about our day we may face indecision. We may not be able to determine which course to take. Here we ask God for inspiration, an intuitive thought or a decision. We relax and take it easy. We don’t struggle. We are often surprised how the right answers come after we have tried this for a while.What used to be the hunch or the occasional inspiration gradually becomes a working part of the mind. Being still inexperienced and having just made conscious contact with God, it is not probable that we are going to be inspired at all times. We might pay for this presumption in all sorts of absurd actions and ideas. Nevertheless, we find that our thinking will, as time passes, be more and more on the plane of inspiration. We come to rely upon it. We usually conclude the period of meditation with a prayer that we be shown all through the day what our next step is to be, that we be given whatever we need to take care of such problems. We ask especially for freedom from self-will, and are careful to make no request for ourselves only. We may ask for ourselves, however, if others will be helped. We are careful never to pray for our own selfish ends. Many of us have wasted a lot of time doing that and it doesn’t work. You can easily see why.”

“I see a lot of homes that are supercool, and everything is very tasteful, but it's not warm. I'm really scared of rooms that look too serious.”

“I am afraid of those who are too simple on the outside”

“It's easy when you grow up in fear to act out of fear. I don't want to embrace that fear; I prefer to be kind.”

“I'd call it a new version of voodoo economics, but I'm afraid that would give witch doctors a bad name.”

“The make-up and the costumes were me being scared. I needed to create a boundary between me and the audience. To project this bigger version of myself. Outwardly, it looked good, but inwardly, I began to feel horrible.”

“She shook her head as she confessed, "I want it so much, I'm afraid to hope." "Never be afraid to hope," Rohan said gently. "It's the only way to begin." -Rohan to Win”

“It is their usual reaction; they employ not words and reasoned conversation or discourse to resolve problems, but the truncheon, the jackbooted foot, or the gun. Sophistication requires more competence and skill than mere thuggery. It is a harder, loftier charge to be civilised than to let the beast in man devour man. The enlightened mind knows that all is challengeable, questions all, and thus, learns and grows. The weak, narrow mind makes its beliefs – whatever form they take – sacrosanct, defending them with violence if necessary. Political extremists, much like religious zealots, are the latter. They destroy what they cannot convert. They annihilate those they cannot control or make conform. They have found no peace in life, no love, and so promote war and division, as emotional cripples – inflicting their own pain and misery and malignant stupidity on the world. Their language binds people together, but only by stirring the darkest excesses of the soul; language of hate, and intolerance, fear and conspiracy, and the need for vengeance. In war-scarred Europe, these cripples direct mass-psychology, and would make the world in their own likeness; mutilated by violence and tribalism and hate.They use language in its most evil, twisted form. They appeal to the lowest form of understanding, on a level I hesitate to allow for the term ‘human intelligence’ to be associated.Children, fertile minds ripe for molestation. Now they will be taught what to think, not how to think. Language, that twisted poison. It scars purity.”

“I hated labels anyway. People didn't fit in slots--prostitute, housewife, saint--like sorting the mail. We were so mutable, fluid with fear and desire, ideals and angles, changeable as water.”

“I'm afraid, Belle, that being a lady is more than proper clothes. It is an attitude. From your...experience, you may know more of business and politics than ladies are supposed to know. Gentlemen are pleased to think ladies are ornamental, and it is an ill-advised ornament who contradicts her gentleman.”

“Most people are slow to champion love because they fear the transformation it brings into their lives. And make no mistake about it: love does take over and transform the schemes and operations of our egos in a very mighty way.”

“It's as much fun to scare as to be scared.”

“If I should be available to everyone, I will eventually end up with nothing to give to anyone. So the greatest gift you can receive from me is my time. Count yourself lucky if I give you a minute of my hour.”

“But the advice was not taken - Johnstone did emigrate to Canada, and did mortgage his pension; and I fear - though I failed to trace his after history - that he suffered in consequence.”