Existence Quotes

“Nobody's going to erase mine or anyone's existence.”

“In the monotony of everyday existence grief comes as a holiday, and a fire is an entertainment. A scratch embellishes an empty face.”

“I'm a guy who has problems with moderation. All or nothing. Binge and purge. Kill or be killed. Gray is not a color I wear well. I should be dead. I know that. I should not be successful. I know that too. My daily existence is a toss of the coin - one side, fear, the other side, gratitude.”

“Venice was a contrast from Los Angeles itself, where you might see a woman with $15,000 tits, a face frozen in place by Botox, wobbling with her $4,000 Gucci bag right past a child with a sunken belly and exposed ribs encaging a heart too weak to scream.”

“There can be no doubt that the chief fault we have developed, through the long course of human evolution, is a certain basic passivity. When provoked by challenges, human beings are magnificent. When life is quiet and even, we take the path of least resistance, and then wonder why we feel bored. A man who is determined and active doesn't pay much attention to 'luck'. If things go badly, he takes a deep breath and redoubles his effort. And he quickly discovers that his moments of deepest happiness often come after such efforts. The man who has become accustomed to a passive existence becomes preoccupied with 'luck'; it may become an obsession. When things go well, he is delighted and good humored; when they go badly, he becomes gloomy and petulant. He is unhappy—or dissatisfied—most of the time, for even when he has no cause for complaint, he feels that gratitude would be premature; things might go wrong at any moment; you can't really trust the world... Gambling is one basic response to this passivity, revealing the obsession with luck, the desire to make things happen.The absurdity about this attitude is that we fail to recognize the active part we play in making life a pleasure. When my will is active, my whole mental and physical being works better, just as my digestion works better if I take exercise between meals. I gain an increasing feeling of control over my life, instead of the feeling of helplessness (what Sartre calls 'contingency') that comes from long periods of passivity. Yet even people who are intelligent enough to recognize this find the habit of passivity so deeply ingrained that they find themselves holding their breath when things go well, hoping fate will continue to be kind.”

“In order to exist just once in the world, it is necessary never again to exist.”

“The very existence of libraries affords the best evidence that we may yet have hope for the future of man”

“We believe that business is good because it creates value. It is ethical because it is based on voluntary exchange; it is noble because it can elevate our existence, and it is heroic because it lifts people out of poverty and creates prosperity.”

“Compound interest is proof of gods existence.”

“Life comes forth for no other reason than to be and make more life. It will fight and crawl and do anything in its power to live, and once alive, it will stand against all to remain alive. Its existence is its own argument.”

“The essence of existence is experience.”

“In the course of our journey leading to Consciousness, our objective should not be creating a positive character, and thus a pleasant scenario, but finding the Existence behind every scenario.”

“The winds of potential change blow constantly through our existence altering potentialities until a tipping point or nexus shakes our thread into a different weave, a new existence. It is our pattern-sensing consciousnesses that tricks us into believing remaining static is an option, that this day is like the next or the one before, as if the chaos that change will inevitably bring can be avoided. It's a comforting lie . . .”

“...the mind can also be kind and does blot out those episodes of our existence that we can't erase in our consciousness.”

“Certain portions of the earth, escaping utter destruction, become the seedbeds for replenishing the human race, and so it happens that on a world that is not young there are young populations having no culture, whose traditions were swept away in a debacle; they wander over the earth and gradually put aside the roughness of a nomadic existence and by natural inclunation submit to communities and associations; their mode of living is at first simple, knowking no guile and strange to cunning, called in its early stage the Golden Age. [16] The more these populations progress in civilization and employment of the arts, the more easily does the spirit of rivalry creep in, at first commendable but imperceptibly changing to envy; this, then, is responsible for all the tribulations that the race suffers in subsequent ages. So much for the vicissitudes that civilizations experience, of perishing and arising again, as the world goes on unchanged.[Chapter X - 15,16]”

“Divine Love is the key to all of existence. Without it, nothing can survive. Every one of us is only seeking one thing. Though it is called by many names (God, Alpha and Omega, Allah, etc..) it's ultimate name is Divine Love.”

“The Path of Love, the path of Bhakti Yoga, is the path of Jesus Christ.Love is not a technique.Love knows no technique, so the path of love has no method or technique. If you bring technique to the path of love, you will destroy love.The whole existence is love, and the birds need no technique to love, trees need no technique to love the mountains need no technique to love. Love only needs that you drop the ego, and drop into your heart. It is just like a rose flower opening. You need not open it, it has the capacity to open already. The capacity is intrinsic, and of it's own accord the rose flower will open - and in the same way the heart opens.The heart needs no technique, the heart needs no training.Jesus says: "God is love". If you can love, it will happen by itself.Jesus path is the way of love, of prayer. It is a deep love for the whole existence.”

“In particular those who are condemned to stagnation are often pronounced happy on the pretext that happiness consists in being at rest. This notion we reject, for our perspective is that of existentialist ethics. Every subject plays his part as such specifically through exploits or projects that serve as a mode of transcendence; he achieves liberty only through a continual reaching out towards other liberties. There is no justification for present existence other than its expansion into an indefinitely open future. Every time transcendence falls back into immanence, stagnation, there is a degradation of existence into the ‘en-sois’ – the brutish life of subjection to given conditions – and of liberty into constraint and contingence. This downfall represents a moral fault if the subject consents to it; if it is inflicted upon him, it spells frustration and oppression. In both cases it is an absolute evil. Every individual concerned to justify his existence feels that his existence involves an undefined need to transcend himself, to engage in freely chosen projects.”

“Nature, it seems, is the popular namefor milliards and milliards and milliardsof particles playing their infinite gameof billiards and billiards and billiards.”

“The mystery of this courage of Bauer’s is Hegel’s Phenomenology. As Hegel here puts self-consciousness in the place of man, the most varied human reality appears only as a definite form, as a determination of self-consciousness. But a mere determination of self-consciousness is a “pure category,” a mere “thought” which I can consequently also abolish in “pure” thought and overcome through pure thought. In Hegel’s Phenomenology the material, perceptible, objective bases of the various estranged forms of human self-consciousness are left as they are. Thus the whole destructive work results in the most conservative philosophy because it thinks it has overcome the objective world, the sensuously real world, by merely transforming it into a “thing of thought” a mere determination of self-consciousness and can therefore dissolve its opponent, which has become ethereal, in the “ether of pure thought.” Phenomenology is therefore quite logical when in the end it replaces human reality by “Absolute Knowledge”—Knowledge, because this is the only mode of existence of self-consciousness, because self-consciousness is considered as the only mode of existence of man; absolute knowledge for the very reason that self-consciousness knows itself alone and is no more disturbed by any objective world. Hegel makes man the man of self-consciousness instead of making self-consciousness the self-consciousness of man, of real man, man living in a real objective world and determined by that world. He stands the world on its head and can therefore dissolve in the head all the limitations which naturally remain in existence for evil sensuousness, for real man. Besides, everything which betrays the limitations of general self-consciousness—all sensuousness, reality, individuality of men and of their world—necessarily rates for him as a limit. The whole of Phenomenology is intended to prove that self-consciousness is the only reality and all reality.”