Death Quotes

Death lingers in these words like a shadow—sometimes heavy with finality, other times hauntingly tender, as if the living reach across the veil to name what they cannot yet face. Here, it appears as both a quiet truth and a fierce, unspoken question.

15,862 QUOTES — PAGE 143 OF 794

“A figure held his daughter in the rocker. In the dim light he couldn’t make out the features, but the sight of anyone he didn’t know sitting in Wendy’s rocker with their daughter was enough to scare the shit out of him. Judging by the shuddering movements of his daughter’s body it had frightened her too, had caused her to mewl. He wanted to charge forward and reclaim his daughter, but he didn’t know what would happen if he acted so quickly. What would he do if it hurt her? What would he do if it killed her? “What-what do you want? I’ll do anything just don’t take my daughter. She’s…all I have left.”The figure stopped rocking and slowly eased its way to its feet. There’s not much light in the room but as it moved closer to the bed and it settled the baby in her crib, he saw just enough of her face in the moonlight.“Wendy?” His voice is as full of horror as it is with awe. He can’t help but be horrified at the sight of her now, the way that death has changed her, making her a terrible figure indeed. Her eyes are strange; some depth, some dark and terrible nothing has swallowed up all of her light, and in this first moment he swears he can feel the awful cold of that operating room coming off of her flesh. She is so small and so hard to look at, as if his mind can’t quite focus on her form. Through the bars of the crib he can see her anger and hear the terrible, alien sound of her hiss. “What do you want?”She doesn’t answer him, staring cold and blank through those stark white bars, and then she was scrambling toward him across the floor, making him press flat against the wall to get away from her skittering shape.”

Amanda M. Lyons

“The greatest book in the world, the Mahabharata, tells us we all have to live and die by our karmic cycle. Thus works the perfect reward-and-punishment, cause-and-effect, code of the universe. We live out in our present life what we wrote out in our last. But the great moral thriller also orders us to rage against karma and its despotic dictates. It teaches us to subvert it. To change it. It tells us we also write out our next lives as we live out our present.The Mahabharata is not a work of religious instruction.It is much greater. It is a work of art.It understands men will always fall in the shifting chasm between the tug of the moral and the lure of the immoral. It is in this shifting space of uncertitude that men become men. Not animals, not gods. It understands truth is relative. That it is defined by context and motive. It encourages the noblest of men - Yudhishtra, Arjuna, Lord Krishna himself - to lie, so that a greater truth may be served.It understands the world is powered by desire. And that desire is an unknowable thing. Desire conjures death, destruction, distress.But also creates love, beauty, art. It is our greatest undoing. And the only reason for all doing.And doing is life. Doing is karma.Thus it forgives even those who desire intemperately. It forgives Duryodhana. The man who desires without pause. The man who precipitates the war to end all wars. It grants him paradise and the admiration of the gods. In the desiring and the doing this most reviled of men fulfils the mandate of man. You must know the world before you are done with it. You must act on desire before you renounce it. There can be no merit in forgoing the not known.The greatest book in the world rescues volition from religion and gives it back to man.Religion is the disciplinarian fantasy of a schoolmaster.The Mahabharata is the joyous song of life of a maestro.In its tales within tales it takes religion for a spin and skins it inside out. Leaves it puzzling over its own poisoned follicles.It gives men the chance to be splendid. Doubt-ridden architects of some small part of their lives. Duryodhanas who can win even as they lose.”

Tarun J. Tejpal