Animals Quotes

“Stories--individual stories, family stories, national stories--are what stitch together the disparate elements of human existence into a coherent whole. We are story animals.”

“'Meat' is a vague term and can be used to refer to many parts of an animal, including internal organs and skin. For the most part, the meat we eat consists of muscle tissue taken from farm animals, whether it's a sirloin steak, which is cut from the rear of a cow, or a pork chop, taken from flesh near the spine of a pig.”

“It was wrong to capture wild animals and confine them in captivity for people to go and gawk at them. And that's basically how zoos got started. But once you do that, and once you have animals that have been bred in captivity, you're really stuck with them in some sense. You can't return them to the wild.”

“Man cannot survive except through his mind. He comes on earth unarmed. His brain is his only weapon. Animals obtain food by force. man had no claws, no fangs, no horns, no great strength of muscle. He must plant his food or hunt it. To plant, he needs a process of thought. To hunt, he needs weapons,and to make weapons - a process of thought. From this simplest necessity to the highest religious abstraction, from the wheel to the skyscraper, everything we are and we have comes from a single attribute of man -the function of his reasoning mind.”

“Only after the concept of knowledge has been based on an ontological relation [*Seinsverhältnis*] can we work out the particular kind of being from which the principle of immanence-to-consciousness (the starting point of Idealism and Critical Realism) mistakenly proceeds as though from a primary insight. This is the being of "being-conscious" [*Bewusst-Seins*]. All being-conscious must first of all be brought under the higher concept of ideal being, or, at all events, that of irreal being. The mental item which presents itself in the experiences of consciousness may be real; being-conscious itself never is. However, the concept of consciousness is derivative in not only this sense. Consciousness also presupposes the concept of knowledge. Nothing is more misleading than to proceed in the opposite direction and define knowledge itself as simply a particular "content of consciousness," as we see if we oppose, to the particular kind of knowing and having-known which we call consciousness, another kind of knowledge which precedes it and includes no form of being-conscious. We will call this knowledge *ecstatic* [*ekstatische*] knowledge. It is found quite clearly in animals, primitive people, children, and, further, in certain pathological and other abnormal and supra-normal states (e.g., in recovering from the effects of a drug). I have said elsewhere that the animal never relates to its environment as to an object but only *lives in it* [*es lebe nur "in sie hinein*"]. Its conduct with respect to the external world depends upon whether the latter satisfies its instinctive drives or denies them satisfaction. The animal experiences the surrounding world as resistances of various types. Hence, it is absolutely necessary to contest the principle (in Descartes, Franz Brentano, *et al*.) that every mental function and act is accompanied by an immediate knowledge of it. An even more highly contestable principle is that a relation to the self is an essential condition of all processes of knowledge. It is difficult to reproduce purely ecstatic knowledge in mature, civilized men, whether in memory, reverie, perception, thought, or empathetic identification with things, animals, or men; nonetheless, there is no doubt that in every perception and presentation of things and events we think that we grasp *the things-themselves*, not mere "images" of them or representatives of some sort.Knowledge first becomes conscious knowledge [*Bewusst-sein*], that is, comes out of its original ecstatic form of simply "having" things, in which there is no knowledge of the having or of that through which and in which it is had, when the act of being thrown back on the self (probably only possible for men) comes into play. This act grows out of conspicuous resistances, clashes, and oppositions―in sum, out of pronounced suffering. It is the *actus re-flexivus* in which knowledge of the knowledge of things is added to the knowledge of things. Furthermore, in this act we come to know the kind of knowledge we have, for example, memory, ideation, and perception, and finally, beyond even these, we come to have a knowledge of the relation of the act performed to the self, to the knower. With respect to any specific relation to the self, this last knowledge, so-called conscious self-knowledge, comes only after knowledge about the act. Kant's principle that an "I think" must be *able* to accompany all a man's thoughts may be correct. That it in fact always accompanies them is nevertheless undoubtedly false. However, the kind of being (indeed, of ideal being) which contents possess when they are reflexively *had* in their givenness in conscious acts―when, therefore, they become reflexive―is the being of being-consciously-known."from_Idealism and Realism_”

“The belief that 'animals' are superior or inferior to humans because they live in an eternal now is untrue, because no being lives in a now.”

“Urban forests provide a number of benefits to communities, including carbon sequestration, a reduction in air pollution and noise, conservation of energy for homeowners, habitation for animals and creation of forestry and manufacturing jobs.”

“I'm a huge animal lover - I love animals to death. I've got tortoises and three dogs, and I've had a million animals in the past. I just think that we should do all we can to take care of them.”

“I really loved animals when I was little - my friend and I had an imaginary vet's office; we would mime doing surgery on animals. We treated more injuries than illnesses - fixing with a baby bear with a broken leg, removing a tumor. Of course, our surgeries would take about five seconds; that's how good we were.”

“Conservatives like to think of animal protection as a trendy leftist cause, which makes it easier to brush off. And I hope that more of us will open our hearts to animals.”

“I love you, more, I think, than I know, but our kind of love isn't a sword. It's a light. Not a fire. A small light, just bright enough to read love letters by and keep the animals at a growling distance. In time it will go out. All lights go out. So do all fires, if it's any comfort. Love me, and look at me, and remember me, as I'll remember you.”

“When I look at my childhood art, it's the same. It's animals dressed up as people in patterned clothing. It basically looked like concept art for 'BoJack.' It's kind of uncanny.”

“Imagine a forty-five-year-old male fifty feet long, a slim, shiny black animal cutting the surface of green ocean water at twenty knots. At fifty tons it is the largest carnivore on earth. Imagine a four-hundred-pound heart the size of a chest of drawers driving five gallons of blood at a stroke through its aorta; a meal of forty salmon moving slowly down twelve-hundred feet of intestine…the sperm whale’s brain is larger than the brain of any other creature that ever lived…With skin as sensitive as the inside of your wrist.”

“Then the true name for religion,' Fat said, 'is death.''The secret name,' I agreed. 'You got it. Jesus died; Asklepios died - they killed Mani worse than they killef jesus, but nobody even cares; nobody even remembers. They killed the Catharist in southern France by the tens of thousands. In the Thirty Years War, hundreds of people died. Protestants and Catholics - manual slaughter. Death is the real name for it; not God, not the Savior, not love - death. Kevin is rights about his cat. It's all there in his dead cat. The Great Judge can't answer Kevin: "Why did my cat die?" Answer: "Damned i I knoe." There is no answer; there is only a dead animal that just wanted to cross the street. We're all animals that want to cross the street only something mows us down half-way across that we never saw. Go ask Kevin. "Your cat was stupid." "Who made the cat? Why did he make the cat stupid? Did the cat learn by being killed, and if so, what did he learn? Did Sherri learn anything from dying of cancer? did gloria learn anything-''Okay, enough,' Fat said.'Kevin is right,' I said. 'Go out and get laid.''By who? they're all dead.'I said, 'There's more. Still alive. Lay one of them before she dies or you die or somebody dies, some person or animal. You said it yourself: the universe is irrational because the mind behind it is irrational. You are irrational and you know it. We all are and we know it, on some level. I'd write a book about it but no one would believe a group of human being could be as irrational as we are, as we've acted.”

“I have deliberately arranged my life so that I see pictures of cute animals on the Internet every day.”

“The things that drive me crazy are coming from this place of people suffering because of people polluting into rivers or whatever. It's not simply just about systems; it's an emotional reaction to seeing animals or people suffering.”

“He who is cruel to animals becomes hard also in his dealings with men. We can judge the heart of a man by his treatment of animals.”

“If language naturally evolves to serve the needs of tiny rodents with tiny rodent brains, then what's unique about language isn't the brilliant humans who invented it to communicate high-level abstract thoughts. What's unique about language is that the creatures who develop it are highly vulnerable to being eaten.”

“Perhaps our greatest distinction as a species is our capacity, unique among animals, to make counter-evolutionary choices.”

“Books understand me, but humans don't understand me. They are bad friends books are forever as well as computer's and Tv and everything else which doesn't have soul. Although that dogs and cats and many other animals are quite interesting friends.”