“It is […] the very opposite of a "closed society". Like its founder it is eternal and sure of itself, and the very intransigence in matters of principle which prevents its ever being ensnared by transitory things secures for it a flexibility of infinite comprehensiveness, the very opposite of the harsh exclusiveness which characterizes the sectarian spirit.[…] The Church is at home everywhere, and everyone should be able to feel himself at home in the Church. Thus the risen Christ, when he shows himself to his friends, takes on the countenance of all races and each hears him in his own tongue.”