“[Swedish scholar] Liselotte Frisk has noted that, since Bivolaru’s teachings are centered on the Mother Goddess, every woman who pursues this path of Tantra can imagine herself as the incarnation of Shakti, and her body exalted as a feminine symbol of the Divine. Ten years behind America’s Second-wave of feminism, in far-off Romania a yoga teacher was developing a spiritual movement in which naked yogis and yoginis meditated on the ancient deities of India and prayed to Shiva and Shakti to accept the fruits of their lovemaking.”