“I try to point out in several of my works, including Wisdom Transformed, and in this book, that in some sense the Buddhism that we now believe in is the colonial product. It is a product of Western theories and translators of Buddhist text, who came in the nineteenth century. I'm not saying that's necessarily bad, but it led to a transformation of ethics, a transformation of the way we look at the world in Sri Lanka, and it is foolish to deny this colonial impact.”