Megory Anderson

“I once asked a rabbi in a large congregation which prayers he used with the dying. "You mean the Mourner's Kaddish?" he asked, referring to the prayer recited on behalf of the deceased. "No," I replied. "I mean the prayers said when a person is actually dying." "Oh," he replied. "I don't know. I've never seen anyone die." He had been a congregational rabbi for almost twenty years. "I only get called when it's time to do the funeral," he explained. Clearly there is much to learn within our traditional religious communities.”

“The process of dying is a difficult one, with many fears and anxieties, but it is also a very mysterious and wondrous process. It involves both the body and the soul in the greatest transition we are ever called to make. When I sit vigil with those who are at the edge of death, moments away from crossing over, I am constantly in awe of the process happening in front of me, one that each one of us must eventually go through.”

“Our society has tried to make death invisible, thinking that if we ignore it long enough it will go away. Often we as family and loved ones are so afraid of death that even mentioning the word to terminal patients is taboo. We think the dying are oblivious to what is happening to them. Sadly, a dying person frequently feels afraid to bring it up him or herself. When I enter a hospital room I often hear a sigh of relief. At last, someone is here to help the family come to terms with what is playing out before them. Death has too long been the elephant in the living room, while everyone awkwardly discusses the weather.”

“There is such a tremendous need for spiritual guidance for those who are facing death, as a patient or with a loved one. Emotions and grief flood everyone involved. There are so many unknown factors. Many times doctors can predict what may happen physically, but no one can truthfully answer the big questions for us, questions like, What is dying like? Will it hurt? What is going to happen to me after I die? Is God going to be there waiting for me? Is God going to be angry at how I lived my life? These questions and fears clearly need to be addressed spiritually and not brushed aside.”