Mark D. Jordan

“One reason that Christian theology is so detached from larger intellectual or artistic movements is that it has not suffered consciously a crisis of its expressive forms. At a cultural moment when most humanistic disciplines—not to say, literature and all of the fine arts—have passed through several generations of radical formal innovation, theology is still written as if the conventional forms posed no problems.”

“Academic writing excuses itself from rhetorical care in the selfless service of some precise truth—and then deforms our only means for speaking truth.”

“Porphyry is right to suggest that Plotinus' teaching "voice" has about it something particular (idios), speaking as if inspired and from his own experience rather than out of the tradition. The rhetorical character of the "voice" is precisely that of an autobiographical urgency in the attainment of the One: "Attempt to lead the god in you back to the godhead in the all."”

“Socratic trustworthiness depends upon devices of irony, both spoken and acted. … The irony of words prevents Socrates from being taken as the source of doctrines. The irony of actions prevents Socrates from being made into the literal founder of a philosophic school. … The ironic voice does not seek to possess the student, but directs him, lustlessly, to the desire of philosophy itself .”

“The claim of philosophy to be about the whole can be secured only if the many "ordinary" languages in the whole can be taken over by an act of persuasion into a language about the whole.”

“Aristippus is credited with having said that those who stop short of philosophy in the preparatory studies are like Penelope's suitors: they marry the maids, but not the mistress.”

“The end of philosophic education, on many ancient views, is not a body of propositions to be measured against an equally propositional and already apprehended truth. The end is, rather, the having (hexis, habitus) of abiding intellectual excellences, of a power (arete, virtus) to think truthfully.”