Leviak B. Kelly

“A sapient cat looking at humanity's salad garden buffet designed by God would not be seen as so much a paradise if the divine is seen as giving this to intelligent cats. It would be seen as quite the opposite. Since cats use plants as emetics and also lack the ability to taste sweet, Eden would be a rather hellish place. It would be a place where God might send a cat to punish the feline. This is because fruits and vegetation to eat would be a place to eat bland foods that cause one to vomit. It would hardly be a beneficial place for cats if this was a place of divine refuge where death did not exist. Again the immortal state would place cats in a rather hellish environment.”

“The cat uses trees, as stated, as many things but here it would not uncommon to see the oak as the marker, not the stone. Cats would spray the tree, not necessarily the rock. A rock as a further marker would be a non-essential redundancy that a cat would more or less ignore. It would be like saying one needed to ignore the law of God (written on the stone) to honour their promise to not honour foreign gods. The human reaction of obvious strangeness would begin here. If the tree is seen as an item to climb, the rendition would get more queer to the human interpretation.”

“There may be hostility and ambivalence, there may even be no responses and those are the worst because it means people do not care. Yet all of these are part of the parcel of land that we call human experience and spirituality. The deep lows and pinnacled heights as well as the wonderful things in what one priest called the lowlands of mundania. This book is not for you if you are looking for hatred on atheists, religionists or just looking for reasons to justify yourself.”

“This is why questions must be asked and answered truthfully and why we must train our emotions to coincide with what is actually true. Doubt is a necessary part of faith, otherwise it is a blind faith and a deaf faith that deserves to be a mute faith. For, when Helen Keller, who was deaf, blind and had to learn to speak can come closer to the truth than persons with full sensory capacity, perhaps there is something wrong with our religious and spiritual traditions.”

“Society, because it is composed of living humans, is organic and if healthy, supple. It is like a rubber band. As long as the groups that compose society are flexible and social and emotionally supporting, it serves its constituency well. It bends, weaves, twists, turns, and envelops everyone in diverse manners. If opposing forces become too locked into their polarized viewpoints, though, other things happen.Like two grumpy siblings, they hold their views with anger or self-righteousness and utter vulgar and crass words, but it amounts to the same thing. The two groups pull on the rubber band and rigidly hold to their position without empathy.The rubber band (society) grows taut and then eventually it snaps and collateral damage ensues and the proverbial baby is thrown out with the bath water.”

“If you can put this book down, it means you need more coffee and less sleep. After all, sleep is for the weak which is why I get 8 hours every night and 2 hours during the day and drink de-cafe.”

“This is the reason why atheists protest the “God” gene and religious will hate andprotest religion as a virus. They were blindfolded at an early age, and their psychological issues werethe blindfold. The facts are often used as weapons rather than information to convey truth.”

“Freedom and wildness, that which we were born into, is a grand mystery and miracle that creates a openness reserved not for barring us in but for keeping us out of cages. It is our ability to find the truth that has been a survival tool for our species both individually and corporately.”

“God's command to Noah that he could eat meat just as he could eat flora would be far more conducive and satisfying to the cat and other obligate carnivores. As a matter of fact the cat reading (yes, it presupposes reading in sentient and sapient cats) the human scripture might truly see the human God as correcting His mistake in the flood that he created in the Edenic account. If the cat saw the scripture as a human rendition of God, there might truly be a belief that the human God was finite and definitely having a more Luciferian nature towards cats.”

“This is the strange thing about life, when people are confronted, they all say that the truth is what they want but when the truth disagrees with them, they balk at it as if it were an unwanted zombie apocalypse that only wants to destroy civilization.”

“We must be passionate and controlled but not reckless. Truth is not established by shame, guilt, or coercion or tribalism. It must be established by reason, evidence, presentation, compassion, and yes, faith. It cannot be established by ridicule, mocking, or insults of sacred icons or traditions but by disproving them or establishing their lack or veracity or usefulness.”

“Earth was the winner of the ultimate lotto, with 500 million to one odds, this one planet, of comparable, size to its other 17 billion siblings, became the life force of the universe itself. But the inhabitants of earth did not just inherit life, they inherited all that life has to offer a sentient species. It offers them —as a gift— love, joy, surprise, wonder, friendship, as well as spirituality, art, literature, music, and most importantly morality. A morality that is capable of reaching beyond its species to that of other living creatures on this shared fishbowl called Earth.”

“The Australian Aboriginal cave paintings, from this period, are the first hints of religion that humans have as proof of religious behaviour. The caves in which the paintings are found date to 50,000 years ago through forensic geology and carbon dating. Most of the images found in their religious stories and ceremonies are depicted in these caves. We also have confirmation from the aborigines themselves that these images are their religious images. These paintings also are likely to be significant evidence for linking the use of Amanita Muscaria to its use 50,000 years ago. This is because 50,000 years ago was when humanity entered Australia and also because Amanita Muscaria produces religious like experiences.”

“It is about time that, atheist or no, we call a spade a spade, and outed lies, and suspicious statements are placed against the backdrop of a linguistic litmus test.”

“As Deborah sits below a tree to give advice to her people, the cat could envision itself above Deborah. In the cats mind, the visual allusion would first point to the prophetess as being a predator. This consideration would not be hard to reach for the lucid intelligent cat as she is giving advice to her people here as how to engage in war. Envisioning this text, the cats would find it hard not to recognize the predatory nature of the human beneath it. This fact means that Deborah becomes, in feline hermeneutics, the antagonist. The prophetess would be seen as a danger to the cat. This could lead the cat to deduce that the enemy of the prophetess was a fellow protagonist. Then the advice that Deborah gave to Barak would seem as a malicious attack on a ally or worse an innocent.”

“Why would anyone want to live in a cage when we are free persons? This is the point to make, when we can rattle cages it means we are behind bars and are not free.”

“Without empathy and love there is no morality, no altruism, no compassion for others. The scientific mindset, like the artistic and spiritual ones, must be passionate and not easily dissuaded from its path. Although, the empirical mindset must be ever more vigilant than the artist because there is much more at stake than just individual freedom, there is the very basis for truthful inquiry.”

“In Proverbs, a wisdom book of the Hebrew Scriptures, a cat would find a few “wisdom” passages as noxious as the Garden of Eden passages. Again the symbology of fruit being eaten”

“We can not, therefore, reserve as sacred anything that is not truth and yet we cannot turn from things of truth have inspired us in our everyday lives. We must merely embrace both hard and soft truths that must not be avoided. This does not mean we can reserve for ourselves the right to be self-righteous nor call others self-righteous simply because they disagree with us.”

“Through the imagination and the human sense of creativity, the book will examine not only raw clinical data but philosophical perspectives as well. As within many moral fables, animals will be used, at times, to convey a a fundamental truth of human nature. More simply stated, animals that elicit human empathetic responses, will be examined in a religious context. So, starting with cats, dogs and ultimately other primates, as moral experiments of imagination, we can perhaps understand differing cognitive processes that could have shaped our religious purview. It might be even stated that they should shape our opinion, especially in a reevaluation of the spiritual present and coming future. When this happens, it will help humanity create a unique pristine outlook on its religious traditions.”