Leslie Weatherhead

“The piety that sees a sign of divine favor in escape from a sudden danger which destroys other lives, is a spurious and egotistic travesty of the faith that knows that ‘God spared not His own Son, but freely gave Him up for us all.’ The true Christian will ask for no immunity from the common lot, for no freedom from the hardships of experience, for no miraculous deliverance from impending calamity, but he will ask for the power to overcome the world in a spirit that is courageous as well as meek, militant against all forms of evil while profoundly thankful for what seems good in his life.”

“True, there are some great passages in Revelation, but the book on the whole is like boarding-school plum pudding, where the plums are scarce and far apart.”

“Christianity must have a marvelous inherent power or the churches would have killed it long ago.”

“All lovers of Christ can believe in him without believing the same things about him.”

“When we chant or say the General Confession we pray that hereafter we may live "a godly, righteous and sober life.” But I wonder sometimes if we are too sober. The impression made by the apostles was that they were drunk; intoxicated with God.”

“. . . Christ does not bow before the Father in supplication that God will have mercy on his own children, but rather that Christ endlessly is at work with and within man, by all the ways open to love—without coercion, or bribing, or favoritism—to effect a unity, an at-one-ment between man and God.”

“We must seek another interpretation of the cross, and at the same time we must realize that the generations ahead will discard our interpretations.”

“Paul was a great theologian as well as a great saint and a heroic missionary, but we are not bound to imprison our minds in his theories. Newton was a great scientist, but it is no disparagement of Newton to realize that even schoolboys today know more than he did about atoms. Thought moves on in every field of inquiry.”

“The nature of a Divine Being is seen more clearly in deeds which are loving than in deeds which are marvelous. He does not need miracle to make us love him or to prove that he is more than man. The unanswerable argument for his religion is that wherever he is sincerely followed men’s lives are changed.”

“The word virgin, both in Hebrew (almah) and Greek (parthenos), simply means a mature young woman, not a “virgo intacta,” and more may have been deduced from the word than is warranted by its use.”

“The universe must be law-abiding, and if Christ suspended law it would be a criticism of his Father as one whose laws were inadequate for certain possible situations which might arise. "We say," said St. Augustine profoundly, "that all portents (miracles) are contrary to nature, but they are not so. For how is that contrary to nature which happens by the will of God, since the will of so mighty a Creator is certainly the nature of each created thing?"”

“In my opinion, the strongest evidence of his sinlessness is that, if one had sinned, unless one were vicious, one would never let others think one sinless.”

“I suspect that, living on the moral and spiritual levels on which Christ lived, he must have had temptations so subtle that I should not have had enough spiritual sensitiveness to see them as temptations at all.”

“Virgin Birth, then, neither proves sinlessness, incarnation or divinity. We just do not know what divinity connotes, save that it implies a plus to his humanity, a plus which was both achieved and endowed.”

“How can a doctrine be essential in a religion if the founder of the religion never mentions it, or teaches his apostles to pass it on?””

“Divinity is not proved by having one parent instead of two. It could be argued that such a person is removed from us and could not have been truly man. As to sinlessness, we men are a wicked lot, but all the evil in our children does not come from us. Mothers can pass on evil as well as fathers, and sinlessness cannot be physically determined.”

“To acclaim that the Bible contains the Word of God is not to say that all its words are the words of God.”

“Reason will take us so far on firm ground. But then there must be the leap in the same direction, if the truth of those facts in religion which are only reached by faith are to be enjoyed. . . It is taking the road of evidence as far as it will go and then, with the energy provided by meditating on the character of God as Christ revealed him, making a leap of faith, only to land finally in a conviction as strong as proof can supply.”

“We experience moments in which we accept ourselves, because we feel that we have been accepted by that which is greater than we. If only more such moments were given us! For it is such moments that make us love our life, that make us accept ourselves, not in our goodness and self-complacency, but in our certainty of the eternal meaning of our life.”

“There is no authority for God’s existence except the inward conviction that is born of mystical experience.”