Johann Arndt

“It certainly is the duty of every true Christian, to esteem himself a stranger and pilgrim in this world; and as bound to use earthly blessings, not as means of satisfying lust or gratifying wantonness, but of supplying his absolute wants and necessities.”

“For even these are no less bestowed on him of pure grace, than are righteousness and salvation themselves.”

“Yet, so far from laboring to know the forbidden tree of worldly pleasures and its various fruits, man gives himself up to a careless and thoughtless state of life, and yields to the lust of the flesh, not considering that this lust is really the forbidden tree.”

“By daily contrition, and habitual mortification of the flesh, man is day by day RENEWED, bearing heavenly fruits and celestial graces, of an inexplicable sweetness. Contrariwise, the pleasure of the world bringeth heaviness of heart, vexation of spirit, and a wounded conscience: yea, so great hence is the calamity of the soul, and so heavy the loss of the heavenly gift (a loss which necessarily flows from the pleasures of the flesh, and from worldly delights) that he who duly calls the same to mind, cannot be exceedingly fear and dread any of the fleshly and worldly joys, which serve but to divert him from those that are spiritual and heavenly, and to quench in him the most sweet grace of devotion that brings the soul into the kingdom of God.”

“In short, all things that please the natural man in this world, are, to a true Christian, only so many crosses and temptations, allurements of sin and snares of death, that continually exercise his virtue.”

“Consider then, O man! whether there can be anything more wretched and poor, more naked and miserable, than man when he dies, if he be not clothed with Christ's righteousness, and enriched in his God.”

“Let therefore this PURE LOVE OF CHRIST prompt thee to all that is good; let this be the motive of mortifying thy flesh with all its desires: and let the remembrance of that death which he most willingly accepted for thee, make thee willing to lay down thy life for him; and out of sincere gratitude for all his inestimable benefits, to accept the cross at his hand, and to resist sin and the world even unto blood.”

“This truth is a remedy against spiritual pride, namely, that none should account himself better before God than others, though perhaps adorned with greater gifts, and endowments.”

“The first help to prayer is our only Mediator and Advocate, Jesus Christ, the Son of God, 1 John 2:2. He is pleading our cause before God, when we are hardly able to express what we want; who is therefore called the Word of the Father, because God, by him, has discovered his will to us; as he is also called 'the Mediator,' because he solicits our cause before God. When Moses complained that he was of slow speech, and a slow tongue, that so he might avoid carrying the commanded message to Pharaoh, God tells him, 'Aaron thy brother can speak well, he shall be to thee instead of a mouth.' Se we also, when we shall pray, are dull, and slow of speech, and therefore must fly to Christ, our heavenly Aaron, who is to us instead of a mouth. Therefore Christ commands us to pray in his name, who is our eternal High-priest, 'having an everlasting priesthood,' (Heb. 7:24,) 'interceding for us,' (Rom. 8:34,) 'in whom we have boldness,' and access with confidence by the faith of him,' Eph. 3:12.”

“Happy man, who is dead to the world, and alive to God! separated from the world, and collected into Christ! Blessed is the man into whose heart such Divine graces are infused, as withdraw it wholly from every tendency to inferior things, and exalt it to the supernal light and glory in the heavens. To obtain which, it is needful to pray daily and instantly to God: seeing it is not possible for a Christian to live without it,”

“Whatever man uses without the fear of God, whatever he applies to the mere gratifying of his flesh, cannot fail to operate as a poison to the soul, however pleasant and salutary it may appear to be to the body.”

“Nay, we sometimes proceed so far as to trust in ourselves, and depend on our own power, strength, and abilities. Then it is that God in mere mercy interposes, and breaks us in pieces; humbles, and confounds us, and so empties us of ourselves, that we may be filled with all the fullness of God. Which we cannot be, without being first emptied of that arrogance and self-conceit which stand in perfect opposition to the grace of God. Hence it appears that hope is a MILITANT VIRTUE, fighting against all that confidence in ourselves; all that self-exaltation upon the score of our own gifts, merits, righteousness, prosperity, honours, and riches, in which the natural man reposes all his confidence. The business of hope is to oppose and conquer all these delusions of the devil, and to seek its rest in the sanctuary of God.”

“But since the world, which thou art to strive against, is not without thee, but within thee, it follows, that it is also to be conquered not without, but within thee.”

“The obedience of Christ was far more acceptable to God, than the innocence of Adam; so that a thousand such as Adam could not have equalled Christ alone. For however he, had he continued in the state of innocence, would have left us an hereditary righteousness, of which we should have been possessed: notwithstanding, unspeakably greater, and more excellent, is our union with God in Christ, since he being made man, hath so purified and exalted the human nature in himself, that the primitive state of Adam is not once to be compared with it.”