Hermann Hesse

“There is, so I believe, in the essence of everything, something that we cannot call learning. There is, my friend, only a knowledge - that is everywhere.”

“In each individual the spirit is made flesh, in each one the whole of creation suffers, in each one a Savior is crucified.”

“When someone is searching." said Siddhartha, "then it might easily happen that the only thing his eyes still see is what he searches for, that he is unable to find anything, to let anything enter his mind, because he always thinks of nothing but the object of his search, because he has a goal, because he is obsessed by the goal. Searching means: having a goal. But finding means: being free, being open, having no goal. You, oh venerable one, are perhaps indeed a searcher,because, striving for your goal, there are many things you don't see, which are directly in front of your eyes.”

“What could I say to you that would be of value, except that perhaps you seek too much, that as a result of your seeking you cannot find.”

“We are sun and moon, dear friend; we are sea and land. It is not our purpose to become each other; it is to recognize each other, to learn to see the other and honor him for what he is: each the other's opposite and complement.”

“I am a star in the firmamentthat observe the world, despises the worldand consumed in its heat.I am the sea by night in a stormthe sea shouting that accumulates new sinsand to the ancient makes recompense.I am exiled from your worldof pride polite, by pride defrauded,I am the king without crown.I am the passion without wordswithout stones of the hearth, without weapons in the war,is my same force that make me sick”

“Some of us think holding on makes us strong; but sometimes it is letting go.”

“Knowledge can be communicated, but not wisdom. One can find it, live it, be fortified by it, do wonders through it, but one cannot communicate and teach it.”

“Wisdom is nothing but a preparation of the soul, a capacity, a secret art of thinking, feeling and breathing thoughts of unity at every moment of life.”

“Within us there is someone who knows everything, wills everything, does everything better than we ourselves.”

“Liberation from ego is what we shramanas are seeking, O Exalted One. If I were your disciple, O Venerable One, I'm afraid it might befall me that my ego would be pacified and liberated only seemingly, only illusorily, that in reality it would survive and grow great, for then I would make the teaching, my discipleship, my love for you, and the community of the monks into my ego!”

“There is truth, my boy. But the doctrine you desire, absolute, perfect dogma that alone provides wisdom, does not exist. Nor should you long for a perfect doctrine, my friend. Rather, you should long for the perfection of yourself. The deity is within you, not in ideas and books. Truth is lived, not taught.”

“It is good," he thought, "to get a taste of everything for oneself, which one needs to know. That lust for the world and riches do not belong to the good things, I have already learned as a child. I have known it for a long time, but I have experienced only now. And now I know it, don't just know it in my memory, but in my eyes, in my heart, in my stomach. Good for me, to know this!”

“When someone is searching, said Siddhartha, then it might easily happen that the only thing his eyes still see is that what he searches for, that he is unable to find anything, to let anything enter his mind, because he always thinks of nothing but the object of his search, because he has a goal, because he is obsessed by the goal. Searching means: having a goal. But finding means: being free, being open, having no goal. You, oh venerable one, are perhaps indeed a searcher, because, striving for your goal, there are many things you don't see, which are directly in front of your eyes.”

“But your questions, which are unanswerable without exception, all spring from the same erroneous thinking.”

“The “music of decline” had sounded, as in that wonderful Chinese fable; like a thrumming bass on the organ its reverberations faded slowly out over decades; its throbbing could be heard in the corruption of the schools, periodicals, and universities, in melancholia and insanity among those artists and critics who could still be taken seriously; it raged as untrammeled and amateurish overproduction in all the arts.”

“For there is not a single human being, not even the primitive Negro, not even the idiot, who is so conveniently simple that his being can be explained as the sum of two or three principal elements; and to explain so complex a man as Harry by the artless division into wolf and man is a hopelessly childish attempt. Harry consists of a hundred or a thousand selves, not of two. His life oscillates, as everyone's does, not merely between two poles, such as the body and the spirit, the saint and the sinner, but between thousand and thousands.”

“The Wolf trots to and fro,The world lies deep in snow,The raven from the birch tree flies,But nowhere a hare, nowhere a roe,The roe -she is so dear, so sweet -If such a thing I might surpriseIn my embrace, my teeth would meet,What else is there beneath the skies?The lovely creature I would so treasure,And feast myself deep on her tender thigh,I would drink of her red blood full measure,Then howl till the night went by.Even a hare I would not despise;Sweet enough its warm flesh in the night.Is everything to be deniedThat could make life a little bright?The hair on my brush is getting grey.The sight is failing from my eyes.Years ago my dear mate died.And now I trot and dream of a roe.I trot and dream of a hare.I hear the wind of midnight howl.I cool with the snow my burning jowl,And on to the devil my wretched soul I bear.”

“On a strange and devious way, Siddhartha had gotten into this final and most base of all dependencies, by means of the game of dice. It was since that time, when he had stopped being a Samana in his heart, that Siddhartha began to play the game for money and precious things, which he at other times only joined with a smile and casually as a custom of the childlike people, with an increasing rage and passion. He was a feared gambler, few dared to take him on, so high and audacious were his stakes. He played the game due to a pain of his heart, losing and wasting his wretched money in the game brought him an angry joy, in no other way he could demonstrate his disdain for wealth, the merchants' false god, more clearly and more mockingly.”

“People with courage and character always seem sinister to the rest.”