Helen Macdonald

“It struck me then that perhaps the bareness and wrongness of the world was an illusion; that things might still be real, and right, and beautiful, even if I could not see them - that if I stood in the right place, and was lucky, this might somehow be revealed to me.”

“The light that filled my house was deep and livid, half magnolia, half rainwater. Things sat in it, dark and very still.”

“What makes you a chaffinch?”

“Shocking loss isn't to be shared, no matter how hard you try.”

“Gos was still out there in the forest, the dark forest to which all things lost must go. I'd wanted to slip across the borders of this world into that wood and bring back the hawk White lost. Some part of me that was very small and old had known this, some part of me that didn't work according to the everyday rules of the world but with the logic of myths and dreams. And that part of me had hoped, too, that somewhere in that other world was my father. His death had been so sudden. there had been no time to prepare for it, no sense in it happening at all. He could only be lost. He was out there, still, somewhere out there in that tangled wood with all the rest of the lost and dead. I know now what those dreams in spring had meant, the ones of a hawk slipping through a rent in the air into another world. I'd wanted to fly with the hawk to find my father; find him and bring him home.”

“The rarer they get, the fewer meanings animals can have. Eventually rarity is all they are made of. The condor is an icon of extinction. There's little else to it now but being the last of its kind. And in this lies the diminution of the world. How can you love something, how can you fight to protect it, if all it means is loss?”

“Nature in her green, tranquil woods heals and soothes all affliction,’ wrote John Muir. ‘Earth hath no sorrows that earth cannot heal.’ Now I knew this for what it was: a beguiling but dangerous lie. I was furious with myself and my own conscious certainty that t his was the cure I needed. Hands are for other humans to hold. They should not be reserved exclusively as perches for hawks. And the wild is not a panacea for the human soul; too much in the air can corrode it to nothing.”

“On the Ridgeway path, aged nine or ten, was where for the first time I realized the power a person might feel by aligning themselves to deep history. Only much later did I understand these intimations of history had their own, darker, history. The chalk country-cult rested on a presumption of organic connections to a landscape, a sense of belonging sanctified through an appeal to your own imagined lineage. That chalk downloads held their national, as well as natural, histories. And it was much later, too, that I realized that these myths hurt. That they work to wipe away other cultures, other histories, other ways of loving, working and being in a landscape. How they tiptoe towards darkness.”

“On the way home I felt a great and simple sadness. I missed my dad. I missed him very much.”

“When I was an undergraduate we were told that history had ended, and we all believed it. When the Berlin Wall fell, what history was made of was over. No more Cold War. No more wars. And yet here it was, and is and all of it falling apart. Endings. Worlds dissolving. Weather systems, baking systems, the careful plans of municipal gardeners. Families, hearts, lives.”

“The archaeology of grief is not ordered. It is more like earth under a spade, turning up things you had forgotten. Surprising things come to light: not simply memories, but states of mind, emotions, older ways of seeing the world.”

“Being a novice is safe. When you are learning how to do something, you do not have to worry about whether or not you are good at it. But when you have done something, have learned how to do it, you are not safe any more. Being an expert opens you up to judgement.”