Gaetano Mosca

“There is no use either in cherishing illusions as to the practical consequences of a system in which political power and control of economic production and distribution are irrevocably delegated to, or conferred upon, the same persons. In so far as the state absorbs and distributes a larger and larger portion of the public wealth, the leaders of the ruling class come to possess greater and greater facilities for influencing and commanding their subordinates, and more and more easily evade control by anybody.”

“[W]hen the class that monopolizes wealth and arms embodies its power in a centralized bureaucracy and an irresistible standing army, we get a despotism in its worst form – namely, a barbarous and primitive system of government that has the instruments of an advanced civilization at its disposal, a yoke of iron which is applied by rough and reckless hands and which is very hard to break, since it has been steeled and tempered by practical artisans.”

“One should note, as an example, that in the course of the nineteenth century England adopted peacefully and without violent shocks almost all the basic civil and political reforms that France paid so heavily to achieve through the great Revolution. Undeniably, the great advantage of England lay in the greater energy, the greater practical wisdom, the better political training, that her ruling class possessed down to the very end of the past century.”

“Spencer wrote that the divine right of kings was the great superstition of past ages, and that the divine right of elected assemblies is the great superstition of our present age. The idea cannot be called wholly mistaken, but certainly it does not consider or exhaust all aspects of the question. It is further necessary to see whether a society can hold together without one of these “great superstitions”—whether a universal illusion is not a social force that contributes powerfully to consolidating political organization and unifying peoples or even whole civilizations.”