Chittaranjan Das

“Sarojini Naidu : Kingly was Deshbandhu Das in every impulse and gesture of his life, royal alike in the splendour of his bounty and the splendour of his renunciation. As the idol of the nation he served with unsurpassing devotion. To the generations of tomorrow, he will grow into a radiant figure of historic legend and romance, a vital portion of epic beauty and grandeur of their spiritual heritage.”

“Subhas Chandra Bose : Against the dawn of 1921, there now stood not merely a whole time politician but an emancipated soul – a soul reborn. Inspired by a taste of that fullness of life which brings man nearer to divinity and consciousness of a higher duty to his nation and to humanity, he plunged into the thick of the political strife. His complete renunciation in the cause of the nation roused the affection and gratitude of his countrymen who spontaneously conferred on him the title of ‘Deshbandhu’ or ‘friend of the country’.”

“About Mahatma Gandhi: Great in taking decisions, great in executing them, Mahatma Gandhi was incomparably great in the last stand which he made on behalf of his country. He is undoubtedly one of the greatest men the world has ever seen. The world hath need of him, and if he is mocked and jeered at by “the people of importance,” “the people with a stake in this country,” – the Scribes and Pharisees of the days of Christ – he will be gratefully remembered, now and always, by a nation which he led from victory to victory.”

“About Swami Vivekanada: I am not saying that the message of the Swami was the final word in our nationalism… But it was tremendous – something with an undying glory of its own. If you read his books, if you read his lectures, you are struck at once with his love of humanity, his patriotism, not abstract patriotism which came to us from Europe but of different nature altogether a more living thing, something which we feel within ourselves when we read his writings.”

“I appeal to you, therefore, that a man like this stands not only before the bar of this court, but stands before the bar of the high court of History… Long after this controversy is hushed in silence, long after this turmoil and this agitation ceases, long after he is dead and gone, he will be looked upon as the poet of patriotism, as the prophet of nationalism and the lover of humanity. Long after he is dead and gone his words will be echoed and re-echoed not only in India but across distant seas and lands.”

“We stand then for freedom, because we claim the right to develop our own individuality and evolve our own destiny along our own lines, unembarrassed by what Western civilisation has to teach us and unhampered by the institutions which the West has imposed.”

“Swaraj means that we must live within ourselves, we must be self-contained. I tell you we are great slaves to-day. Our economic slavery is greater than our political slavery… From Manchester comes 60 crores rupees worth of cloth every year. You will not have to pay these 60 crores rupees which go out of India. If a householder works by Charkha for one o two hours a day at the end of the year he will find himself with all the necessaries of his family.”

“Gentlemen, when I consider the objections put forward to the grant of self-government I can hardly keep my patience. What is it that they say? They say that we are not educated enough to get self-government. My answer is: whose fault is it? For the last 150 years you have been governing this country and yet you have not succeeded in educating the people of this country to such an extent that they may be fit for governing themselves.”

“In the days of Ram Mohan Roy when English education was introduced in this country, the Mahomedans did not accept it… They did not accept English education and at the same time they were divorced from the culture which their fathers had advanced. The result was that whereas the Hindus got on in life, got into government employment, got many things which people value in life, the Mahomedans were left without it and gradually there came to be a sort of estrangement between the two nationalities at the time of the Swadeshi movement.”

“We cannot forget that we live and have been living for many years in the midst of an empire. We cannot forget that the different provinces of India are gradually coming closer to one another and a new nationality which comprises not only the different provinces but the whole of India is growing up in our midst and we cannot forget that our interests, even our selfish interests, our hopes, our ambitions are indissolubly connected with the interest of the empire.”