Bart D. Ehrman

“Different authors have different points of view. You can't just say, 'I believe in the Bible.”

“There are few things more dangerous than inbred religious certainty.”

“On the latter point, it was sometimes noted that Christians gathered together under the cloak of darkness, calling one another "brother" and "sister" and greeting one another with kisses; they were said to worship their god by eating the flesh and drinking the blood of the Son of God. What was one to make of such practices? If you can imagine the worst, you won't be far off. Pagan opponents claimed that Christians engaged in ritual incest (sexual acts with brothers and sisters), infanticide (killing the Son), and cannibalism (eating his flesh and drinking his blood). These charges may seem incredible today, but in a society that respected decency and openness, they were widely ac­cepted. Christians were perceived as a nefarious lot.”

“The search for truth takes you where the evidence leads you, even if, at first, you don't want to go there.”

“In Matthew, Jesus declares, “Whoever is not with me is against me.” In Mark, he says,“Whoever is not against us is for us.” Did he say both things? Could hemean both things? How can both be true at once? Or is it possible thatone of the Gospel writers got things switched around?”

“One of the most amazing and perplexing features of mainstream Christianity is that seminarians who learn the historical-critical method in their Bible classes appear to forget all about it when it comes time for them to be pastors. They are taught critical approaches to Scripture, they learn about the discrepancies and contradictions, they discover all sorts of historical errors and mistakes, they come to realize that it is difficult to know whether Moses existed or what Jesus actually said and did, they find that there are other books that were at one time considered canonical but that ultimately did not become part of Scripture (for example, other Gospels and Apocalypses), they come to recognize that a good number of the books of the Bible are pseudonymous (for example, written in the name of an apostle by someone else), that in fact we don't have the original copies of any of the biblical books but only copies made centuries later, all of which have been altered. They learn all of this, and yet when they enter church ministry they appear to put it back on the shelf. For reasons I will explore in the conclusion, pastors are, as a rule, reluctant to teach what they learned about the Bible in seminary.”

“The problem then with Jesus is that he cannot be removed from his time and transplanted into our own without simply creating him anew”

“[P]eople need to use their intelligence to evaluate what they find to be true and untrue in the Bible. This is how we need to live life generally. Everything we hear and see we need to evaluate—whether the inspiring writings of the Bible or the inspiring writings of Shakespeare, Dostoevsky, or George Eliot, of Ghandi, Desmond Tutu, or the Dalai Lama.”