Andrew Linzey

“The groundbreaking work of Andrew Linzey has established animals as beings essential to the theological agenda.”

“Rev. Dr. Linzey suggests, like St. Francis, that human beings should act not as the master species, but as the servant species. Christ came as a humble servant and called us to love and serve one another and not to harm anyone. Linzey suggests that the Gospel call to service includes selfless service and justice not only to the poor and oppressed, but to all creation, including animals. In this, we become more Christlike.”

“Commentators — even, and especially, Christian ones — frequently lapse into a kind of moral parochialism when it comes to discussions about animals, as if God only cared for one of the millions of species in the created world. This, in turn, has led to a practical form of idolatry. By "idolatry" I mean here the deification of the human species by regarding human beings as the sole, main, or even exclusive concern of God the Creator.”

“After all, animal rightists have not invented the vision of the wolf lying down with the lamb in Isaiah 11:6, or the universal command to be vegetarian in Genesis 1:29, or indeed the vision of the earth in a state of childbirth awaiting its deliverance from suffering in Romans 8: in these, and in other ways, animal rightists can claim to be rediscovering and reactualizing visionary elements already present within the Western religious tradition.”

“The power of God is redefined in Jesus as practical costly service extending to those who are beyond the normal boundaries of human concern: the diseased, the poor, the oppressed, the outcast. If humans are to claim a lordship over creation, then it can only be a lordship of service. There can be no lordship without service. According to the theological doctrine of animal rights, then, humans are to be the servant species — the species given power, opportunity, and privilege to give themselves, nay sacrifice themselves, for the weaker, suffering creatures.”

“God's nature is love, and since God loves creation, it follows that what is genuinely given and purposed by that love must acquire some right in relation to the Creator.”

“Creation exists for its Creator. Years of anthropocentrism have almost completely obscured this simple but fundamental point. What follows from this is that animals should not be seen simply as means to human ends. The key to grasping this theology is the abandoning of the common but deeply erroneous view that animals exist in a wholly instrumental relationship to human beings.”